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Luke 2

[1] And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.

Word	Greek	Definition
And	de	a primary particle (adversative or continuative); but, and, etc.--also, and, but, moreover, now (often unexpressed in English).
it
came
to
pass	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
those	ekeinos	from 1563; that one (or (neuter) thing); often intensified by the article prefixed--he, it, the other (same), selfsame, that (same, very), their, them, they, this, those. See also 3778.
days,	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.
that
there
went
out	exerchomai	from 1537 and 2064; to issue (literally or figuratively)--come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad.
a
decree	dogma	from the base of 1380; a law (civil, ceremonial or ecclesiastical)--decree, ordinance.
from	para	a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)--above, against, among, at, before, by, contrary to, friend, from, give (such things as they), that (she) had, his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Caesar	Kaisar	of Latin origin; Caesar, a title of the Roman emperor--Caesar.
Augustus,	Augoustos	from Latin ("august"); Augustus, a title of the Roman emperor--Augustus.
that
all	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
the
world	oikoumene	feminine participle present passive of 3611 (as noun, by implication, of 1093); land, i.e. the (terrene part of the) globe; specially, the Roman empire--earth, world.
should
be
taxed.	apographo	from 575 and 1125; to write off (a copy or list), i.e. enrol--tax, write.

[2] (And this taxing was first made when Cyrenius was governor of Syria.)

Word	Greek	Definition
(And
this	houtos	from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated)--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
taxing	apographe	from 583; an enrollment; by implication, an assessment--taxing.
was	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
first	protos	contracted superlative of 4253; foremost (in time, place, order or importance)--before, beginning, best, chief(-est), first (of all), former.
made	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
when
Cyrenius	Kurenios	of Latin origin; Cyrenius (i.e. Quirinus), a Roman--Cyrenius.
was
governor	hegemoneuo	from 2232; to act as ruler--be governor.
of
Syria.)	Suria	probably of Hebrew origin (06865); Syria (i.e. Tsyria or Tyre), a region of Asia--Syria.

[3] And all went to be taxed, every one into his own city.

Word	Greek	Definition
And
all	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
went	poreuomai	middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
to
be
taxed,	apographo	from 575 and 1125; to write off (a copy or list), i.e. enrol--tax, write.
every
one	hekastos	as if a superlative of hekas (afar); each or every--any, both, each (one), every (man, one, woman), particularly.
into	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
his
own	idios	of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
city.	polis	probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size)--city.

[4] And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

Word	Greek	Definition
And
Joseph	Ioseph	of Hebrew origin (03130); Joseph, the name of seven Israelites--Joseph.
also	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
went
up	anabaino	from 303 and the base of 939; to go up (literally or figuratively)--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
from	apo	a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Galilee,	Galilaia	of Hebrew origin (01551); Galiloea (i.e. the heathen circle), a region of Palestine--Galilee.
out
of	ek	a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)--after, among, are, at, betwixt(-yond), by (the means of), exceedingly, ( abundantly above), for(- th), from (among, forth, up), grudgingly, heartily, heavenly, hereby, very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, thenceforth, through, unto, vehemently, with(-out). Often used in composition, with the same general import; often of completion.
the
city	polis	probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size)--city.
of
Nazareth,	Nazareth	or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine--Nazareth.
into	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Judaea,	Ioudaia	feminine of 2453 (with 1093 implied); the Judaean land (i.e. Judaea), a region of Palestine--Judaea.
unto	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
the
city	polis	probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size)--city.
of
David,	Dabid	of Hebrew origin (01732); Dabid (i.e. David), the Israelite king--David.
which	hostis	from 3739 and 5100; which some, i.e. any that; also (definite) which same--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
is
called	kaleo	akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)--bid, call (forth), (whose, whose sur-)name (was (called)).
Bethlehem;	Bethleem	of Hebrew origin (01036); Bethleem (i.e. Beth-lechem), a place in Palestine--Bethlehem.
(because	dia	a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional)--after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
he
was	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
of	einai	present infinitive from 1510; to exist--am, was. come, is, lust after, please well, there is, to be, was.
the	ek	a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)--after, among, are, at, betwixt(-yond), by (the means of), exceedingly, ( abundantly above), for(- th), from (among, forth, up), grudgingly, heartily, heavenly, hereby, very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, thenceforth, through, unto, vehemently, with(-out). Often used in composition, with the same general import; often of completion.
house
and	oikos	of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)--home, house(-hold), temple.
lineage	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
of	patria	as if feminine of a derivative of 3962; paternal descent, i.e. (concretely) a group of families or a whole race (nation)--family, kindred, lineage.
David:)

[5] To be taxed with Mary his espoused wife, being great with child.

Word	Greek	Definition
To
be
taxed
with	sun	a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.--beside, with. In composition it has similar applications, including completeness.
Mary	Maria	of Hebrew origin (04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females-- Mary.
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
espoused	mnesteuo	from a derivative of 3415; to give a souvenir (engagement present), i.e. betroth--espouse.
wife,	gune	probably from the base of 1096; a woman; specially, a wife--wife, woman.
being	on	present participle of 1510; being--be, come, have.
great
with
child.	egkuos	from 1722 and the base of 2949; swelling inside, i.e. pregnant--great with child.

[6] And so it was, that, while they were there, the days were accomplished that she should be delivered.

Word	Greek	Definition
And
so
it
was,	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
that,
while	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
they	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
were	einai	present infinitive from 1510; to exist--am, was. come, is, lust after, please well, there is, to be, was.
there,	ekei	of uncertain affinity; there; by extension, thither--there, thither(-ward), (to) yonder (place).
the
days	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.
were
accomplished	pletho	to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time)--accomplish, full (...come), furnish.
that
she	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
should
be
delivered.	tikto	a strengthened form of a primary teko tek'-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively--bear, be born, bring forth, be delivered, be in travail.

[7] And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

Word	Greek	Definition
And
she
brought
forth	tikto	a strengthened form of a primary teko tek'-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively--bear, be born, bring forth, be delivered, be in travail.
her	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
firstborn	prototokos	from 4413 and the alternate of 5088; first-born (usually as noun, literally or figuratively)--firstbegotten(-born).
son,	huios	apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship--child, foal, son.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
wrapped	sparganoo	from sparganon (a strip; from a derivative of the base of 4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom)--wrap in swaddling clothes.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
in
swaddling
clothes,	sparganoo	from sparganon (a strip; from a derivative of the base of 4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom)--wrap in swaddling clothes.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
laid	anaklino	from 303 and 2827; to lean back--lay, (make) sit down.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
a
manger;	phatne	from pateomai (to eat); a crib (for fodder)--manager, stall.
because	dioti	from 1223 and 3754; on the very account that, or inasmuch as--because (that), for, therefore.
there
was	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
no	ou	a primary word; the absolute negative (compare 3361) adverb; no or not-- long, nay, neither, never, no (X man), none, (can-)not, nothing, special, un(-worthy), when, without, yet but. See also 3364, 3372.
room	topos	apparently a primary word; a spot (general in space, but limited by occupancy; whereas 5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard--coast, licence, place, plain, quarter, rock, room, where.
for
them	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
inn.	kataluma	from 2647; properly, a dissolution (breaking up of a journey), i.e. (by implication) a lodging-place-- guestchamber, inn.

[8] And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

Word	Greek	Definition
And	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
there
were	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
same	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
country	chora	feminine of a derivative of the base of 5490 through the idea of empty expanse; room, i.e. a space of territory (more or less extensive; often including its inhabitants)--coast, county, fields, ground, land, region. Compare 5117.
shepherds	poimen	of uncertain affinity; a shepherd (literally or figuratively)--shepherd, pastor.
abiding
in
the
field,	agrauleo	from 68 and 832 (in the sense of 833); to camp out--abide in the field.
keeping	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
watch	phulasso	probably from 5443 through the idea of isolation; to watch, i.e. be on guard (literally of figuratively); by implication, to preserve, obey, avoid--beward, keep (self), observe, save. Compare 5083.
over	phulake	from 5442; a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively--cage, hold, (im-)prison(-ment), ward, watch.
their	epi	a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.--about (the times), above, after, against, among, as long as (touching), at, beside, have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
flock	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
by	poimne	contraction from 4165; a flock (literally or figuratively)--flock, fold.
night.

[9] And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.

Word	Greek	Definition
And,
lo,	idou	second person singular imperative middle voice of 1492; used as imperative lo; --behold, lo, see.
the
angel	aggelos	from aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor--angel, messenger.
of
the
Lord	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.
came
upon	ephistemi	from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
them,	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
glory	doxa	from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective)--dignity, glory(-ious), honour, praise, worship.
of
the
Lord	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.
shone
round
about	perilampo	from 4012 and 2989; to illuminate all around, i.e. invest with a halo--shine round about.
them:	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
they
were
sore	megas	(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187); big (literally or figuratively, in a very wide application)--( fear) exceedingly, great(-est), high, large, loud, mighty, (be) sore (afraid), strong, to years.
afraid.	phobeo	from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere--be ( sore) afraid, fear (exceedingly), reverence.

[10] And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.

Word	Greek	Definition
And
the
angel	aggelos	from aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor--angel, messenger.
said	epo	a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing)--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
unto
them,	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Fear	phobeo	from 5401; to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere--be ( sore) afraid, fear (exceedingly), reverence.
not:	me	a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether--any but (that), forbear, God forbid, lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
for,	gar	a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles)--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
behold,	idou	second person singular imperative middle voice of 1492; used as imperative lo; --behold, lo, see.
I
bring	euaggelizo	from 2095 and 32; to announce good news ("evangelize") especially the gospel--declare, bring (declare, show) glad (good) tidings, preach (the gospel).
you	humin	irregular dative case of 5210; to (with or by) you--ye, you, your(-selves).
good
tidings	euaggelizo	from 2095 and 32; to announce good news ("evangelize") especially the gospel--declare, bring (declare, show) glad (good) tidings, preach (the gospel).
of
great	megas	(including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187); big (literally or figuratively, in a very wide application)--( fear) exceedingly, great(-est), high, large, loud, mighty, (be) sore (afraid), strong, to years.
joy,	chara	from 5463; cheerfulness, i.e. calm delight--gladness, greatly, (X be exceeding) joy(-ful, -fully, -fulness, -ous).
which	hostis	from 3739 and 5100; which some, i.e. any that; also (definite) which same--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
shall
be	esomai	future of 1510; will be--shall (should) be (have), (shall) come (to pass), may have, fall, what would follow, live long, sojourn.
to
all	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
people.	laos	apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace)--people.

[11] For unto you is born this day in the city of David a Saviour, which is Christ the Lord.

Word	Greek	Definition
For
unto
you	humin	irregular dative case of 5210; to (with or by) you--ye, you, your(-selves).
is
born	tikto	a strengthened form of a primary teko tek'-o (which is used only as alternate in certain tenses); to produce (from seed, as a mother, a plant, the earth, etc.), literally or figuratively--bear, be born, bring forth, be delivered, be in travail.
this
day	semeron	neuter (as adverb) of a presumed compound of the article 3588 (t changed to s) and 2250; on the (i.e. this) day (or night current or just passed); generally, now (i.e. at present, hitherto)--this (to-)day.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
city	polis	probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size)--city.
of
David	Dabid	of Hebrew origin (01732); Dabid (i.e. David), the Israelite king--David.
a
Saviour,	soter	from 4982; a deliverer, i.e. God or Christ--saviour.
which	hos	probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
is	esti	third person singular present indicative of 1510; he (she or it) is; also (with neuter plural) they are--are, be(-long), call, can(-not), come, consisteth, dure for a while, follow, have, (that) is (to say), make, meaneth, must needs, profit, remaineth, wrestle.
Christ	Christos	from 5548; anointed, i.e. the Messiah, an epithet of Jesus--Christ.
the
Lord.	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.

[12] And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.

Word	Greek	Definition
And
this	touto	neuter singular nominative or accusative case of 3778; that thing--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
shall
be
a
sign	semeion	neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally--miracle, sign, token, wonder.
unto
you;	humin	irregular dative case of 5210; to (with or by) you--ye, you, your(-selves).
Ye
shall
find	heurisko	to find (literally or figuratively)--find, get, obtain, perceive, see.
the
babe	brephos	of uncertain affinity; an infant (properly, unborn) literally or figuratively--babe, (young) child, infant.
wrapped
in
swaddling
clothes,	sparganoo	from sparganon (a strip; from a derivative of the base of 4682 meaning to strap or wrap with strips); to swathe (an infant after the Oriental custom)--wrap in swaddling clothes.
lying	keimai	middle voice of a primary verb; to lie outstretched (literally or figuratively)--be (appointed, laid up, made, set), lay, lie. Compare 5087.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
a
manger.	phatne	from pateomai (to eat); a crib (for fodder)--manager, stall.

[13] And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,

Word	Greek	Definition
And
suddenly	exaiphnes	from 1537 and the base of 160; of a sudden (unexpectedly)--suddenly. Compare 1819.
there
was	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
with	sun	a primary preposition denoting union; with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.--beside, with. In composition it has similar applications, including completeness.
the
angel	aggelos	from aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor--angel, messenger.
a
multitude	plethos	from 4130; a fulness, i.e. a large number, throng, populace--bundle, company, multitude.
of
the
heavenly	ouranios	from 3772; celestial, i.e. belonging to or coming from the sky--heavenly.
host	stratia	feminine of a derivative of stratos (an army; from the base of 4766, as encamped); camp-likeness, i.e. an army, i.e. (figuratively) the angels, the celestial luminaries--host.
praising	aineo	from 136; to praise (God)--praise.
God,	theos	of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very--X exceeding, God, god(-ly, -ward).
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
saying,	lego	a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean--ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.

[14] Glory to God in the highest, and on earth peace, good will toward men.

Word	Greek	Definition
Glory
to
God	theos	of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very--X exceeding, God, god(-ly, -ward).
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
highest,	hupsistos	superlative from the base of 5311; highest, i.e. (masculine singular) the Supreme (God), or (neuter plural) the heavens--most high, highest.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
on	epi	a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.--about (the times), above, after, against, among, as long as (touching), at, beside, have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
earth	ge	contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)--country, earth(-ly), ground, land, world.
peace,	eirene	probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity--one, peace, quietness, rest, set at one again.
good
will	eudokia	from a presumed compound of 2095 and the base of 1380; satisfaction, i.e. (subjectively) delight, or (objectively) kindness, wish, purpose--desire, good pleasure (will), seem good.
toward	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
men.	anthropos	from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being--certain, man.

[15] And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.

Word	Greek	Definition
And
it
came
to
pass,	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
as	hos	probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows)--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, with all speed.
the
angels	aggelos	from aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor--angel, messenger.
were
gone
away	aperchomai	from 575 and 2064; to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively--come, depart, go (aside, away, back, out, ... ways), pass away, be past.
from	apo	a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
them	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
into	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
heaven,	ouranos	perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)--air, heaven(-ly), sky.
the	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
shepherds
said	poimen	of uncertain affinity; a shepherd (literally or figuratively)--shepherd, pastor.
one	anthropos	from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being--certain, man.
to	epo	a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing)--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
another,	allelon	Genitive plural from 243 reduplicated; one another--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Let	pros	a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
us	allelon	Genitive plural from 243 reduplicated; one another--each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
now
go	dierchomai	from 1223 and 2064; to traverse (literally)--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
even	de	probably akin to 1161; a particle of emphasis or explicitness; now, then, etc.--also, and, doubtless, now, therefore.
unto	dierchomai	from 1223 and 2064; to traverse (literally)--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
Bethlehem,
and	heos	of uncertain affinity; a conjunction, preposition and adverb of continuance, until (of time and place)--even (until, unto), (as) far (as), how long, (un-)til(-l), (hither-, un-, up) to, while(-s).
see	Bethleem	of Hebrew origin (01036); Bethleem (i.e. Beth-lechem), a place in Palestine--Bethlehem.
this	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
thing	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
which	touto	neuter singular nominative or accusative case of 3778; that thing--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
is	rhema	from 4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever-- evil, nothing, saying, word.
come
to
pass,
which
the	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Lord	ho	in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)--the, this, that, one, he, she, it, etc.
hath	hos	probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
made	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.
known
unto
us.	gnorizo	from a derivative of 1097; to make known; subjectively, to know--certify, declare, make known, give to understand, do to wit, wot.

[16] And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.

Word	Greek	Definition
And
they
came	erchomai	middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)--accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
with
haste,	speudo	probably strengthened from 4228; to "speed" ("study"), i.e. urge on (diligently or earnestly); by implication, to await eagerly--(make, with) haste unto.
and	te	a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of 2532)--also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
found	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Mary,	aneurisko	from 303 and 2147; to find out--find.
and	Maria	of Hebrew origin (04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females-- Mary.
Joseph,	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
and	Ioseph	of Hebrew origin (03130); Joseph, the name of seven Israelites--Joseph.
the	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
babe
lying	brephos	of uncertain affinity; an infant (properly, unborn) literally or figuratively--babe, (young) child, infant.
in	keimai	middle voice of a primary verb; to lie outstretched (literally or figuratively)--be (appointed, laid up, made, set), lay, lie. Compare 5087.
a	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
manger.

[17] And when they had seen it, they made known abroad the saying which was told them concerning this child.

Word	Greek	Definition
And
when
they
had
seen	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
it,
they
made
known
abroad	diagnorizo	from 1123 and 1107; to tell abroad--make known.
the
saying	rhema	from 4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever-- evil, nothing, saying, word.
which	peri	from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
was	ho	in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)--the, this, that, one, he, she, it, etc.
told
them	laleo	a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words--preach, say, speak (after), talk, tell, utter. Compare 3004.
concerning	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
this	peri	from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
child.	toutou	genitive case singular masculine or neuter of 3778; of (from or concerning) this (person or thing)--here(-by), him, it, such manner of, that, thence(-forth), thereabout, this, thus.

[18] And all they that heard it wondered at those things which were told them by the shepherds.

Word	Greek	Definition
And
all	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
they
that
heard	akouo	a primary verb; to hear (in various senses)--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
it
wondered	thaumazo	from 2295; to wonder; by implication, to admire--admire, have in admiration, marvel, wonder.
at	peri	from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
those
things
which	ho	in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)--the, this, that, one, he, she, it, etc.
were
told	laleo	a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words--preach, say, speak (after), talk, tell, utter. Compare 3004.
them	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
by	pros	a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
the	hupo	a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
shepherds.

[19] But Mary kept all these things, and pondered them in her heart.

Word	Greek	Definition
But
Mary	Maria	of Hebrew origin (04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females-- Mary.
kept	suntereo	from 4862 and 5083; to keep closely together, i.e. (by implication) to conserve (from ruin); mentally, to remember (and obey)--keep, observe, preserve.
all	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
these
things,	tauta	nominative or accusative case neuter plural of 3778; these things-- afterward, follow, hereafter, him, the same, so, such, that, then, these, they, this, those, thus.
and	rhema	from 4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever-- evil, nothing, saying, word.
pondered
them	sumballo	from 4862 and 906; to combine, i.e. (in speaking) to converse, consult, dispute, (mentally) to consider, (by implication) to aid, (personally) to join, attack--confer, encounter, help, make, meet with, ponder.
in
her	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
heart.	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.

[20] And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.

Word	Greek	Definition
And
the
shepherds	poimen	of uncertain affinity; a shepherd (literally or figuratively)--shepherd, pastor.
returned,	epistrepho	from 1909 and 4762; to revert (literally, figuratively or morally)--come (go) again, convert, (re-)turn (about, again).
glorifying	doxazo	from 1391; to render (or esteem) glorious (in a wide application)--(make) glorify(-ious), full of (have) glory, honour, magnify.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
praising	aineo	from 136; to praise (God)--praise.
God	theos	of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very--X exceeding, God, god(-ly, -ward).
for	epi	a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.--about (the times), above, after, against, among, as long as (touching), at, beside, have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
all
the
things	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
that	hos	probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
they
had
heard	akouo	a primary verb; to hear (in various senses)--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
seen,	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
as	kathos	from 2596 and 5613; just (or inasmuch) as, that--according to, (according, even) as, how, when.
it
was
told	laleo	a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words--preach, say, speak (after), talk, tell, utter. Compare 3004.
unto	pros	a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
them.	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.

[21] And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.

Word	Greek	Definition
And	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
when	hote	from 3739 and 5037; at which (thing) too, i.e. when--after (that), as soon as, that, when, while.
eight	oktos	a primary numeral; "eight"--eight.
days	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.
were
accomplished	pletho	to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time)--accomplish, full (...come), furnish.
for
the
circumcising	peritemno	from 4012 and the base of 5114; to cut around, i.e. (specially) to circumcise--circumcise.
of
the
child,	paidion	neuter diminutive of 3816; a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian--(little, young) child, damsel.
his	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
name	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
was	onoma	from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) (authority, character)--called, ( sur-)name(-d).
called
JESUS,	kaleo	akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)--bid, call (forth), (whose, whose sur-)name (was (called)).
which	Iesous	of Hebrew origin (03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites--Jesus.
was	ho	in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom)--the, this, that, one, he, she, it, etc.
so
named
of	kaleo	akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)--bid, call (forth), (whose, whose sur-)name (was (called)).
the	hupo	a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
angel
before	aggelos	from aggello (probably derived from 71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor--angel, messenger.
he	pro	a primary preposition; "fore", i.e. in front of, prior (figuratively, superior) to--above, ago, before, or ever. In the comparative, it retains the same significations.
was	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
conceived
in	sullambano	from 4862 and 2983; to clasp, i.e. seize (arrest, capture); specially, to conceive (literally or figuratively); by implication, to aid--catch, conceive, help, take.
the	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
womb.

[22] And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;

Word	Greek	Definition
And
when	hote	from 3739 and 5037; at which (thing) too, i.e. when--after (that), as soon as, that, when, while.
the
days	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.
of
her	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
purification	katharismos	from 2511; a washing off, i.e. (ceremonially) ablution, (morally) expiation--cleansing, purge, purification(-fying).
according	kata	a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)--about, according as (to), after, against, (when they were) alone, among, and, apart, (even, like) as (concerning, pertaining to touching), aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, covered, (dai-)ly, down, every, ( far more) exceeding, more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, by any means, beyond (out of) measure, mightily, more, natural, of (up-)on (X part), out (of every), over against, ( your) own, particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
to
the
law	nomos	from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)--law.
of
Moses	Moseus	of Hebrew origin; (04872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver--Moses.
were
accomplished,	pletho	to "fill" (literally or figuratively (imbue, influence, supply)); specially, to fulfil (time)--accomplish, full (...come), furnish.
they
brought	anago	from 303 and 71; to lead up; by extension to bring out; specially, to sail away--bring (again, forth, up again), depart, launch (forth), lead (up), loose, offer, sail, set forth, take up.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
to	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Jerusalem,	Hierosoluma	of Hebrew origin (03389); Hierosolyma (i.e. Jerushalaim, the capitol of Palestine--Jerusalem. Compare 2419.
to
present	paristemi	from 3844 and 2476; to stand beside, i.e. (transitively) to exhibit, proffer, (specially), recommend, (figuratively) substantiate; or (intransitively) to be at hand (or ready), aid--assist, bring before, command, commend, give presently, present, prove, provide, shew, stand (before, by, here, up, with), yield.
him
to
the
Lord;	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.

[23] (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)

Word	Greek	Definition
(As
it
is
written	grapho	a primary verb; to "grave", especially to write; figuratively, to describe--describe, write(-ing, -ten).
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
law	nomos	from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)--law.
of
the
Lord,	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.
Every	hoti	neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
male	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
that	arrhen	probably from 142; male (as stronger for lifting)--male, man.
openeth
the	dianoigo	from 1223 and 455; to open thoroughly, literally (as a first-born) or figuratively (to expound)--open.
womb
shall	metra	from 3384; the matrix--womb.
be
called
holy	kaleo	akin to the base of 2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise)--bid, call (forth), (whose, whose sur-)name (was (called)).
to	hagios	from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)--(most) holy (one, thing), saint.
the
Lord;)

[24] And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.

Word	Greek	Definition
And
to
offer	didomi	a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)--adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite ( with the hand), strike ( with the palm of the hand), suffer, take, utter, yield.
a
sacrifice	thusia	from 2380; sacrifice (the act or the victim, literally or figuratively)--sacrifice.
according	kata	a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)--about, according as (to), after, against, (when they were) alone, among, and, apart, (even, like) as (concerning, pertaining to touching), aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, covered, (dai-)ly, down, every, ( far more) exceeding, more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, by any means, beyond (out of) measure, mightily, more, natural, of (up-)on (X part), out (of every), over against, ( your) own, particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
to
that
which
is
said	ereo	probably a fuller form of 4483; an alternate for 2036 in certain tenses; to utter, i.e. speak or say--call, say, speak (of), tell.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
law	nomos	from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)--law.
of
the
Lord,	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.
A
pair	zeugos	from the same as 2218; a couple, i.e. a team (of oxen yoked together) or brace (of birds tied together)--yoke, pair.
of
turtledoves,	trugon	from truzo (to murmur; akin to 5149, but denoting a duller sound); a turtle-dove (as cooing)--turtle-dove.
or	e	a primary particle of distinction between two connected terms; disjunctive, or; comparative, than--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
two	duo	a primary numeral; "two"--both, twain, two.
young	neossos	from 3501; a youngling (nestling)--young.
pigeons.	peristera	of uncertain derivation; a pigeon--dove, pigeon.

[25] And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.

Word	Greek	Definition
And,	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
behold,	idou	second person singular imperative middle voice of 1492; used as imperative lo; --behold, lo, see.
there
was	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
a
man	anthropos	from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being--certain, man.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Jerusalem,	Hierousalem	of Hebrew origin (03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine--Jerusalem. Compare 2414.
whose	hos	probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
name	onoma	from a presumed derivative of the base of 1097 (compare 3685); a "name" (literally or figuratively) (authority, character)--called, ( sur-)name(-d).
was
Simeon;	Sumeon	from the same as 4613; Symeon (i.e. Shimon), the name of five Israelites--Simeon, Simon.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
same	houtos	from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated)--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
man	anthropos	from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being--certain, man.
was
just	dikaios	from 1349; equitable (in character or act); by implication, innocent, holy (absolutely or relatively)--just, meet, right(-eous).
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
devout,	eulabes	from 2095 and 2983; taking well (carefully), i.e. circumspect (religiously, pious)--devout.
waiting	prosdechomai	from 4314 and 1209; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)--accept, allow, look (wait) for, take.
for
the
consolation	paraklesis	from 3870; imploration, hortation, solace--comfort, consolation, exhortation, intreaty.
of
Israel:	Israel	of Hebrew origin (03478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)--Israel.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
Holy	hagios	from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)--(most) holy (one, thing), saint.
Ghost	pneuma	from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit--ghost, life, spirit(-ual, -ually), mind. Compare 5590.
was	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
upon	epi	a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.--about (the times), above, after, against, among, as long as (touching), at, beside, have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
him.	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.

[26] And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.

Word	Greek	Definition
And
it
was	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
revealed	chrematizo	from 5536; to utter an oracle (compare the original sense of 5530), i.e. divinely intimate; by implication, (compare the secular sense of 5532) to constitute a firm for business, i.e. (generally) bear as a title--be called, be admonished (warned) of God, reveal, speak.
unto
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
by	hupo	a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
the
Holy	hagios	from hagos (an awful thing) (compare 53, 2282); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)--(most) holy (one, thing), saint.
Ghost,	pneuma	from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit--ghost, life, spirit(-ual, -ually), mind. Compare 5590.
that
he
should	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
not	me	a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether--any but (that), forbear, God forbid, lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
see	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
death,	thanatos	from 2348; (properly, an adjective used as a noun) death (literally or figuratively)--X deadly, (be...) death.
before	e	a primary particle of distinction between two connected terms; disjunctive, or; comparative, than--and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially 2235, 2260, 2273.
he	prin	adverb from 4253; prior, sooner--before (that), ere.
had
seen	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
the
Lord's	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.
Christ.	Christos	from 5548; anointed, i.e. the Messiah, an epithet of Jesus--Christ.

[27] And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,

Word	Greek	Definition
And
he
came	erchomai	middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)--accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
by	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
Spirit	pneuma	from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit--ghost, life, spirit(-ual, -ually), mind. Compare 5590.
into	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
the
temple:	hieron	neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)--temple.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
when
the
parents	goneus	from the base of 1096; a parent--parent.
brought	eisago	from 1519 and 71; to introduce (literally or figuratively)--bring in(-to), ( was to) lead into.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
child	paidion	neuter diminutive of 3816; a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian--(little, young) child, damsel.
Jesus,	Iesous	of Hebrew origin (03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites--Jesus.
to
do	poieo	apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct)--abide, agree, appoint, avenge, band together, be, bear, bewray, bring (forth), cast out, cause, commit, content, continue, deal, without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, journeying, keep, lay wait, lighten the ship, make, mean, none of these things move me, observe, ordain, perform, provide, have purged, purpose, put, raising up, secure, shew, shoot out, spend, take, tarry, transgress the law, work, yield. Compare 4238.
for	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
him	peri	from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
after	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
the	kata	a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)--about, according as (to), after, against, (when they were) alone, among, and, apart, (even, like) as (concerning, pertaining to touching), aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, covered, (dai-)ly, down, every, ( far more) exceeding, more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, by any means, beyond (out of) measure, mightily, more, natural, of (up-)on (X part), out (of every), over against, ( your) own, particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
custom
of	ethizo	from 1485; to accustom, i.e. (neuter passive participle) customary--custom.
the
law,

[28] Then took he him up in his arms, and blessed God, and said,

Word	Greek	Definition
Then
took	dechomai	middle voice of a primary verb; to receive (in various applications, literally or figuratively)--accept, receive, take. Compare 2983.
he	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
up	dechomai	middle voice of a primary verb; to receive (in various applications, literally or figuratively)--accept, receive, take. Compare 2983.
in	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
arms,	agkale	from agkos (a bend, "ache"); an arm (as curved)--arm.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
blessed	eulogeo	from a compound of 2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)--bless, praise.
God,	theos	of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very--X exceeding, God, god(-ly, -ward).
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
said,	epo	a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing)--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.

[29] Lord, now lettest thou thy servant depart in peace, according to thy word:

Word	Greek	Definition
Lord,
now	nun	a primary particle of present time; "now" (as adverb of date, a transition or emphasis); also as noun or adjective present or immediate--henceforth, hereafter, of late, soon, present, this (time). See also 3569, 3570.
lettest
thou	apoluo	from 575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
thy	sou	genitive case of 4771; of thee, thy--X home, thee, thine (own), thou, thy.
servant	doulos	from 1210; a slave (literal or figurative, involuntary or voluntary; frequently, therefore in a qualified sense of subjection or subserviency)--bond(-man), servant.
depart	apoluo	from 575 and 3089; to free fully, i.e. (literally) relieve, release, dismiss (reflexively, depart), or (figuratively) let die, pardon or (specially) divorce--(let) depart, dismiss, divorce, forgive, let go, loose, put (send) away, release, set at liberty.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
peace,	eirene	probably from a primary verb eiro (to join); peace (literally or figuratively); by implication, prosperity--one, peace, quietness, rest, set at one again.
according	kata	a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)--about, according as (to), after, against, (when they were) alone, among, and, apart, (even, like) as (concerning, pertaining to touching), aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, covered, (dai-)ly, down, every, ( far more) exceeding, more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, by any means, beyond (out of) measure, mightily, more, natural, of (up-)on (X part), out (of every), over against, ( your) own, particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
to
thy	sou	genitive case of 4771; of thee, thy--X home, thee, thine (own), thou, thy.
word:	rhema	from 4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever-- evil, nothing, saying, word.

[30] For mine eyes have seen thy salvation,

Word	Greek	Definition
For
mine	mou	the simpler form of 1700; of me--I, me, mine (own), my.
eyes	ophthalmos	from 3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)--eye, sight.
have
seen	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
thy	sou	genitive case of 4771; of thee, thy--X home, thee, thine (own), thou, thy.
salvation,	soterion	neuter of the same as 4991 as (properly, concretely) noun; defender or (by implication) defence--salvation.

[31] Which thou hast prepared before the face of all people;

Word	Greek	Definition
Which
thou
hast
prepared	hetoimazo	from 2092; to prepare--prepare, provide, make ready. Compare 2680.
before	kata	a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)--about, according as (to), after, against, (when they were) alone, among, and, apart, (even, like) as (concerning, pertaining to touching), aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, covered, (dai-)ly, down, every, ( far more) exceeding, more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, by any means, beyond (out of) measure, mightily, more, natural, of (up-)on (X part), out (of every), over against, ( your) own, particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
the
face	prosopon	from 4314 and ops (the visage, from 3700); the front (as being towards view), i.e. the countenance, aspect, appearance, surface; by implication, presence, person--(outward) appearance, before, countenance, face, fashion, (men's) person, presence.
of
all	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
people;	laos	apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace)--people.

[32] A light to lighten the Gentiles, and the glory of thy people Israel.

Word	Greek	Definition
A
light
to	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
lighten	apokalupsis	from 601; disclosure--appearing, coming, lighten, manifestation, be revealed, revelation.
the
Gentiles,	ethnos	probably from 1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)--Gentile, heathen, nation, people.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
glory	doxa	from the base of 1380; glory (as very apparent), in a wide application (literal or figurative, objective or subjective)--dignity, glory(-ious), honour, praise, worship.
of
thy	sou	genitive case of 4771; of thee, thy--X home, thee, thine (own), thou, thy.
people	laos	apparently a primary word; a people (in general; thus differing from 1218, which denotes one's own populace)--people.
Israel.	Israel	of Hebrew origin (03478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)--Israel.

[33] And Joseph and his mother marvelled at those things which were spoken of him.

Word	Greek	Definition
And
Joseph	Ioseph	of Hebrew origin (03130); Joseph, the name of seven Israelites--Joseph.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
mother	meter	apparently a primary word; a "mother" (literally or figuratively, immediate or remote)--mother.
marvelled	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
at	thaumazo	from 2295; to wonder; by implication, to admire--admire, have in admiration, marvel, wonder.
those	epi	a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.--about (the times), above, after, against, among, as long as (touching), at, beside, have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
things
which
were
spoken
of	laleo	a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words--preach, say, speak (after), talk, tell, utter. Compare 3004.
him.	peri	from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

[34] And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;

Word	Greek	Definition
And
Simeon	Sumeon	from the same as 4613; Symeon (i.e. Shimon), the name of five Israelites--Simeon, Simon.
blessed	eulogeo	from a compound of 2095 and 3056; to speak well of, i.e. (religiously) to bless (thank or invoke a benediction upon, prosper)--bless, praise.
them,	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
said	epo	a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing)--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
unto	pros	a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Mary	Maria	of Hebrew origin (04813); Maria or Mariam (i.e. Mirjam), the name of six Christian females-- Mary.
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
mother,	meter	apparently a primary word; a "mother" (literally or figuratively, immediate or remote)--mother.
Behold,	idou	second person singular imperative middle voice of 1492; used as imperative lo; --behold, lo, see.
this	houtos	from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated)--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
child
is
set	keimai	middle voice of a primary verb; to lie outstretched (literally or figuratively)--be (appointed, laid up, made, set), lay, lie. Compare 5087.
for	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
the
fall	ptosis	from the alternate of 4098; a crash, i.e. downfall (literally or figuratively)--fall.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
rising
again	anastasis	from 450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth)--raised to life again, resurrection, rise from the dead, that should rise, rising again.
of
many	polus	including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely--abundant, altogether, common, far (passed, spent), ( be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Israel;	Israel	of Hebrew origin (03478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively)--Israel.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
for	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
a
sign	semeion	neuter of a presumed derivative of the base of 4591; an indication, especially ceremonially or supernaturally--miracle, sign, token, wonder.
which
shall
be
spoken
against;	antilego	from 473 and 3004; to dispute, refuse--answer again, contradict, deny, gainsay(-er), speak against.

[35] (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.

Word	Greek	Definition
(Yea,
a
sword
shall	rhomphaia	probably of foreign origin; a sabre, i.e. a long and broad cutlass (any weapon of the kind, literally or figuratively)--sword.
pierce
through
thy	dierchomai	from 1223 and 2064; to traverse (literally)--come, depart, go (about, abroad, everywhere, over, through, throughout), pass (by, over, through, throughout), pierce through, travel, walk through.
own	sou	genitive case of 4771; of thee, thy--X home, thee, thine (own), thou, thy.
soul	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
also,)	psuche	from 5594; breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)--heart ( -ily), life, mind, soul, us, you.
that	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the	hopos	from 3739 and 4459; what(-ever) how, i.e. in the manner that (as adverb or conjunction of coincidence, intentional or actual)--because, how, (so) that, to, when.
thoughts
of	dialogismos	from 1260; discussion, i.e. (internal) consideration (by implication, purpose), or (external) debate--dispute, doubtful(-ing), imagination, reasoning, thought.
many	ek	a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)--after, among, are, at, betwixt(-yond), by (the means of), exceedingly, ( abundantly above), for(- th), from (among, forth, up), grudgingly, heartily, heavenly, hereby, very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, thenceforth, through, unto, vehemently, with(-out). Often used in composition, with the same general import; often of completion.
hearts	polus	including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely--abundant, altogether, common, far (passed, spent), ( be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
may	an	a primary particle, denoting a supposition, wish, possibility or uncertainty--(what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
be	kardia	prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle--( broken-)heart(-ed).
revealed.

[36] And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;

Word	Greek	Definition
And
there
was	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
one
Anna,	Anna	of Hebrew origin (02584); Anna, an Israelitess--Anna.
a
prophetess,	prophetis	feminine of 4396; a female foreteller or an inspired woman--prophetess.
the
daughter	thugater	apparently a primary word (compare "daughter"); a female child, or (by Hebraism) descendant (or inhabitant)--daughter.
of
Phanuel,	Phanouel	of Hebrew origin (06439); Phanuel (i.e. Penuel), an Israelite--Phanuel.
of	ek	a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)--after, among, are, at, betwixt(-yond), by (the means of), exceedingly, ( abundantly above), for(- th), from (among, forth, up), grudgingly, heartily, heavenly, hereby, very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, thenceforth, through, unto, vehemently, with(-out). Often used in composition, with the same general import; often of completion.
the
tribe	phule	from 5453 (compare 5444); an offshoot, i.e. race or clan--kindred, tribe.
of
Aser:	Aser	of Hebrew origin (0836); Aser (i.e. Asher), an Israelite tribe--Aser.
she	houtos	from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated)--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
was	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
of
a
great
age,	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
and	polus	including the forms from the alternate pollos; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely--abundant, altogether, common, far (passed, spent), ( be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
had	probaino	from 4253 and the base of 939; to walk forward, i.e. advance (literally, or in years)-- be of a great age, go farther (on), be well stricken.
lived	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.
with
an
husband	zao	a primary verb; to live (literally or figuratively)--life(-time), (a-)live(-ly), quick.
seven	meta	a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)--after(-ward), that he again, against, among, and, follow, hence, hereafter, in, of, (up-)on, our, and setting, since, (un-)to, together, when, with ( -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
years
from	aner	a primary word (compare 444); a man (properly as an individual male)--fellow, husband, man, sir.
her	hepta	a primary number; seven--seven.
virginity;	etos	apparently a primary word; a year--year.

[37] And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.

Word	Greek	Definition
And
she	houtos	from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated)--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
was
a
widow	chera	feminine of a presumed derivative apparently from the base of 5490 through the idea of deficiency; a widow (as lacking a husband), literally or figuratively--widow.
of
about	hos	probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows)--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, with all speed.
fourscore	ogdoekonta	from 3590; ten times eight--fourscore.
and
four	tessares	a plural number; four--four.
years,	etos	apparently a primary word; a year--year.
which	hos	probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
departed	aphistemi	from 575 and 2476; to remove, i.e. (actively) instigate to revolt; usually (reflexively) to desist, desert, etc.--depart, draw (fall) away, refrain, withdraw self.
not	ou	a primary word; the absolute negative (compare 3361) adverb; no or not-- long, nay, neither, never, no (X man), none, (can-)not, nothing, special, un(-worthy), when, without, yet but. See also 3364, 3372.
from	apo	a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)--(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
the
temple,	hieron	neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)--temple.
but
served	latreuo	from latris (a hired menial); to minister (to God), i.e. render religious homage--serve, do the service, worship(-per).
God
with
fastings	nesteia	from 3522; abstinence (from lack of food, or voluntary and religious); specially, the fast of the Day of Atonement-- fast(-ing).
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
prayers	deesis	from 1189; a petition--prayer, request, supplication.
night	nux	a primary word; "night" (literally or figuratively)-- (mid-)night.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
day.	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.

[38] And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.

Word	Greek	Definition
And
she	houtos	from the article 3588 and 846; the he (she or it), i.e. this or that (often with article repeated)--he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who.
coming	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
in
that	ephistemi	from 1909 and 2476; to stand upon, i.e. be present (in various applications, friendly or otherwise, usually literal); --assault, come (in, to, unto, upon), be at hand (instant), present, stand (before, by, over).
instant	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
gave	hora	apparently a primary word; an "hour" (literally or figuratively)--day, hour, instant, season, short, (even-)tide, (high) time.
thanks
likewise
unto	anthomologeomai	from 473 and the middle voice of 3670; to confess in turn, i.e. respond in praise--give thanks.
the
Lord,
and	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.
spake	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
of	laleo	a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words--preach, say, speak (after), talk, tell, utter. Compare 3004.
him	peri	from the base of 4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)--(there-)about, above, against, at, on behalf of, and his company, which concern, (as) concerning, for, how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
to	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
all
them	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
that
looked
for	prosdechomai	from 4314 and 1209; to admit (to intercourse, hospitality, credence, or (figuratively) endurance); by implication, to await (with confidence or patience)--accept, allow, look (wait) for, take.
redemption
in	lutrosis	from 3084; a ransoming (figuratively)-- redeemed, redemption.
Jerusalem.	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.

[39] And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.

Word	Greek	Definition
And
when	hos	probably adverb of comparative from 3739; which how, i.e. in that manner (very variously used, as follows)--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, with all speed.
they
had
performed	teleo	from 5056; to end, i.e. complete, execute, conclude, discharge (a debt)--accomplish, make an end, expire, fill up, finish, go over, pay, perform.
all
things	hapas	from 1 (as a particle of union) and 3956; absolutely all or (singular) every one--all (things), every (one), whole.
according	kata	a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)--about, according as (to), after, against, (when they were) alone, among, and, apart, (even, like) as (concerning, pertaining to touching), aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, covered, (dai-)ly, down, every, ( far more) exceeding, more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, by any means, beyond (out of) measure, mightily, more, natural, of (up-)on (X part), out (of every), over against, ( your) own, particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
to
the
law	nomos	from a primary nemo (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle)--law.
of
the
Lord,	kurios	from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)-- God, Lord, master, Sir.
they
returned	hupostrepho	from 5259 and 4762; to turn under (behind), i.e. to return (literally or figuratively)--come again, return (again, back again), turn back (again).
into	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Galilee,	Galilaia	of Hebrew origin (01551); Galiloea (i.e. the heathen circle), a region of Palestine--Galilee.
to	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
their
own	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
city	polis	probably from the same as 4171, or perhaps from 4183; a town (properly, with walls, of greater or less size)--city.
Nazareth.	Nazareth	or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine--Nazareth.

[40] And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.

Word	Greek	Definition
And
the
child	paidion	neuter diminutive of 3816; a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian--(little, young) child, damsel.
grew,	auzano	a prolonged form of a primary verb; to grow ("wax"), i.e. enlarge (literal or figurative, active or passive)--grow (up), (give the) increase.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
waxed
strong	krataioo	from 2900; to empower, i.e. (passively) increase in vigor--be strengthened, be (wax) strong.
in
spirit,	pneuma	from 4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit--ghost, life, spirit(-ual, -ually), mind. Compare 5590.
filled	pleroo	from 4134; to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.--accomplish, after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
with
wisdom:	sophia	from 4680; wisdom (higher or lower, worldly or spiritual)--wisdom.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
the
grace	charis	from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
of
God	theos	of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very--X exceeding, God, god(-ly, -ward).
was	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
upon	epi	a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.--about (the times), above, after, against, among, as long as (touching), at, beside, have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
him.	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.

[41] Now his parents went to Jerusalem every year at the feast of the passover.

Word	Greek	Definition
Now	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
parents	goneus	from the base of 1096; a parent--parent.
went	poreuomai	middle voice from a derivative of the same as 3984; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
to	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Jerusalem	Hierousalem	of Hebrew origin (03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine--Jerusalem. Compare 2414.
every	kata	a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)--about, according as (to), after, against, (when they were) alone, among, and, apart, (even, like) as (concerning, pertaining to touching), aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, covered, (dai-)ly, down, every, ( far more) exceeding, more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, by any means, beyond (out of) measure, mightily, more, natural, of (up-)on (X part), out (of every), over against, ( your) own, particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
year	etos	apparently a primary word; a year--year.
at
the
feast	heorte	of uncertain affinity; a festival--feast, holyday.
of
the
passover.	pascha	of Chaldee origin (compare 06453); the Passover (the meal, the day, the festival or the special sacrifices connected with it)--Easter, Passover.

[42] And when he was twelve years old, they went up to Jerusalem after the custom of the feast.

Word	Greek	Definition
And
when	hote	from 3739 and 5037; at which (thing) too, i.e. when--after (that), as soon as, that, when, while.
he
was	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
twelve	dodeka	from 1417 and 1176; two and ten, i.e. a dozen--twelve.
years
old,	etos	apparently a primary word; a year--year.
they	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
went
up	anabaino	from 303 and the base of 939; to go up (literally or figuratively)--arise, ascend (up), climb (go, grow, rise, spring) up, come (up).
to	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Jerusalem	Hierosoluma	of Hebrew origin (03389); Hierosolyma (i.e. Jerushalaim, the capitol of Palestine--Jerusalem. Compare 2419.
after	kata	a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)--about, according as (to), after, against, (when they were) alone, among, and, apart, (even, like) as (concerning, pertaining to touching), aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, covered, (dai-)ly, down, every, ( far more) exceeding, more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, by any means, beyond (out of) measure, mightily, more, natural, of (up-)on (X part), out (of every), over against, ( your) own, particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
the
custom	ethos	from 1486; a usage (prescribed by habit or law)--custom, manner, be wont.
of
the
feast.	heorte	of uncertain affinity; a festival--feast, holyday.

[43] And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.

Word	Greek	Definition
And
when
they
had
fulfilled	teleioo	from 5046; to complete, i.e. (literally) accomplish, or (figuratively) consummate (in character)--consecrate, finish, fulfil, make) perfect.
the
days,	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.
as	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
they	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
returned,	hupostrepho	from 5259 and 4762; to turn under (behind), i.e. to return (literally or figuratively)--come again, return (again, back again), turn back (again).
the
child	pais	perhaps from 3817; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God)--child, maid(-en), (man) servant, son, young man.
Jesus	Iesous	of Hebrew origin (03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites--Jesus.
tarried
behind	hupomeno	from 5259 and 3306; to stay under (behind), i.e. remain; figuratively, to undergo, i.e. bear (trials), have fortitude, persevere--abide, endure, (take) patient(-ly), suffer, tarry behind.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Jerusalem;	Hierousalem	of Hebrew origin (03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine--Jerusalem. Compare 2414.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Joseph	Ioseph	of Hebrew origin (03130); Joseph, the name of seven Israelites--Joseph.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
mother	meter	apparently a primary word; a "mother" (literally or figuratively, immediate or remote)--mother.
knew	ginosko	a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
not	ou	a primary word; the absolute negative (compare 3361) adverb; no or not-- long, nay, neither, never, no (X man), none, (can-)not, nothing, special, un(-worthy), when, without, yet but. See also 3364, 3372.
of
it.

[44] But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.

Word	Greek	Definition
But
they,
supposing	nomizo	from 3551; properly, to do by law (usage), i.e. to accustom (passively, be usual); by extension, to deem or regard-- suppose, thing, be wont.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
to
have
been	einai	present infinitive from 1510; to exist--am, was. come, is, lust after, please well, there is, to be, was.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
company,	sunodia	from a compound of 4862 and 3598 ("synod"); companionship on a journey, i.e. (by implication), a caravan--company.
went	erchomai	middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)--accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
a
day's	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.
journey;	hodos	apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means--journey, (high-)way.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
they
sought	anazeteo	from 303 and 2212; to search out--seek.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
among	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
their
kinsfolk	suggenes	from 4862 and 1085; a relative (by blood); by extension, a fellow countryman--cousin, kin(-sfolk, -sman).
and	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
acquaintance.	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

[45] And when they found him not, they turned back again to Jerusalem, seeking him.

Word	Greek	Definition
And
when
they
found	heurisko	to find (literally or figuratively)--find, get, obtain, perceive, see.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
not,	me	a primary particle of qualified negation (whereas 3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether--any but (that), forbear, God forbid, lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
they
turned
back
again	hupostrepho	from 5259 and 4762; to turn under (behind), i.e. to return (literally or figuratively)--come again, return (again, back again), turn back (again).
to	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Jerusalem,	Hierousalem	of Hebrew origin (03389); Hierusalem (i.e. Jerushalem), the capitol of Palestine--Jerusalem. Compare 2414.
seeking	zeteo	of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
him.	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.

[46] And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.

Word	Greek	Definition
And
it
came
to
pass,	ginomai	a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
that
after	meta	a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)--after(-ward), that he again, against, among, and, follow, hence, hereafter, in, of, (up-)on, our, and setting, since, (un-)to, together, when, with ( -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
three	treis	a primary (plural) number; "three"--three.
days	hemera	feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of 1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)--age, alway, (mid-)day (by day, (-ly)), for ever, judgment, (day) time, while, years.
they
found	heurisko	to find (literally or figuratively)--find, get, obtain, perceive, see.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
temple,	hieron	neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere)--temple.
sitting	kathezomai	from 2596 and the base of 1476; to sit down--sit.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
the
midst	mesos	from 3326; middle (as an adjective or (neuter) noun)--among, before them, between, forth, mid(-day, -night), midst, way.
of
the
doctors,	didaskalos	from 1321; an instructor (genitive case or specially)--doctor, master, teacher.
both	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
hearing	akouo	a primary verb; to hear (in various senses)--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
them,	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
asking	eperotao	from 1909 and 2065; to ask for, i.e. inquire, seek--ask (after, questions), demand, desire, question.
them	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
questions.	eperotao	from 1909 and 2065; to ask for, i.e. inquire, seek--ask (after, questions), demand, desire, question.

[47] And all that heard him were astonished at his understanding and answers.

Word	Greek	Definition
And
all	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
that
heard	akouo	a primary verb; to hear (in various senses)--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
him	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
were
astonished	existemi	from 1537 and 2476; to put (stand) out of wits, i.e. astound, or (reflexively) become astounded, insane--amaze, be (make) astonished, be beside self (selves), bewitch, wonder.
at	epi	a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.--about (the times), above, after, against, among, as long as (touching), at, beside, have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
understanding	sunesis	from 4920; a mental putting together, i.e. intelligence or (concretely) the intellect--knowledge, understanding.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
answers.	apokrisis	from 611; a response--answer.

[48] And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.

Word	Greek	Definition
And
when
they
saw	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
him,	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
they
were
amazed:	ekplesso	from 1537 and 4141; to strike with astonishment--amaze, astonish.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
mother	meter	apparently a primary word; a "mother" (literally or figuratively, immediate or remote)--mother.
said	epo	a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing)--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
unto	pros	a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
him,	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Son,	teknon	from the base of 5098; a child (as produced)--child, daughter, son.
why	tis	probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions)--every man, how (much), no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
hast
thou	poieo	apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct)--abide, agree, appoint, avenge, band together, be, bear, bewray, bring (forth), cast out, cause, commit, content, continue, deal, without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, journeying, keep, lay wait, lighten the ship, make, mean, none of these things move me, observe, ordain, perform, provide, have purged, purpose, put, raising up, secure, shew, shoot out, spend, take, tarry, transgress the law, work, yield. Compare 4238.
thus	houto	adverb from 3778; in this way (referring to what precedes or follows)--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
dealt	poieo	apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct)--abide, agree, appoint, avenge, band together, be, bear, bewray, bring (forth), cast out, cause, commit, content, continue, deal, without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, journeying, keep, lay wait, lighten the ship, make, mean, none of these things move me, observe, ordain, perform, provide, have purged, purpose, put, raising up, secure, shew, shoot out, spend, take, tarry, transgress the law, work, yield. Compare 4238.
with
us?	hemin	dative case plural of 1473; to (or for, with, by) us--our, (for) us, we.
behold,	idou	second person singular imperative middle voice of 1492; used as imperative lo; --behold, lo, see.
thy	sou	genitive case of 4771; of thee, thy--X home, thee, thine (own), thou, thy.
father	pater	apparently a primary word; a "father" (literally or figuratively, near or more remote)--father, parent.
and
I	kago	from 2532 and 1473; so also the dative case kamoi kam-oy', and accusative case kame kam-eh' and (or also, even, etc.) I, (to) me--(and, even, even so, so) I (also, in like wise), both me, me also.
have
sought	zeteo	of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
thee	se	accusative case singular of 4771; thee--thee, thou, thy house.
sorrowing.	odunao	from 3601; to grieve--sorrow, torment.

[49] And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?

Word	Greek	Definition
And
he
said	epo	a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346); to speak or say (by word or writing)--answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
unto	pros	a strengthened form of 4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)--about, according to , against, among, at, because of, before, between, (where-)by, for, at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
them,	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
How	tis	probably emphatic of 5100; an interrogative pronoun, who, which or what (in direct or indirect questions)--every man, how (much), no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
is
it
that	hoti	neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
ye
sought	zeteo	of uncertain affinity; to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)--be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
me?	me	a shorter (and probably originally) from of 1691; me--I, me, my.
wist
ye	eido	a primary verb; used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know--be aware, behold, can ( not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
not	ou	a primary word; the absolute negative (compare 3361) adverb; no or not-- long, nay, neither, never, no (X man), none, (can-)not, nothing, special, un(-worthy), when, without, yet but. See also 3364, 3372.
that	hoti	neuter of 3748 as conjunction; demonstrative, that (sometimes redundant); causative, because--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
I	me	a shorter (and probably originally) from of 1691; me--I, me, my.
must	dei	3d person singular active present of 1210; also deon deh-on'; neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)--behoved, be meet, must (needs), (be) need(-ful), ought, should.
be	einai	present infinitive from 1510; to exist--am, was. come, is, lust after, please well, there is, to be, was.
about	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
my	mou	the simpler form of 1700; of me--I, me, mine (own), my.
Father's
business?	pater	apparently a primary word; a "father" (literally or figuratively, near or more remote)--father, parent.

[50] And they understood not the saying which he spake unto them.

Word	Greek	Definition
And
they	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
understood	suniemi	from 4862 and hiemi (to send); to put together, i.e. (mentally) to comprehend; by implication, to act piously-- consider, understand, be wise.
not	ou	a primary word; the absolute negative (compare 3361) adverb; no or not-- long, nay, neither, never, no (X man), none, (can-)not, nothing, special, un(-worthy), when, without, yet but. See also 3364, 3372.
the
saying	rhema	from 4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever-- evil, nothing, saying, word.
which	hos	probably a primary word (or perhaps a form of the article 3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
he
spake	laleo	a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words--preach, say, speak (after), talk, tell, utter. Compare 3004.
unto
them.	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.

[51] And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.

Word	Greek	Definition
And
he
went
down	katabaino	from 2596 and the base of 939; to descend (literally or figuratively)--come (get, go, step) down, fall (down).
with	meta	a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between 575 or 1537 and 1519 or 4314; less intimate than 1722 and less close than 4862)--after(-ward), that he again, against, among, and, follow, hence, hereafter, in, of, (up-)on, our, and setting, since, (un-)to, together, when, with ( -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
them,	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
came	erchomai	middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) eleuthomai el-yoo'-thom-ahee, or (active) eltho el'-tho, which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)--accompany, appear, bring, come, enter, fall out, go, grow, light, next, pass, resort, be set.
to	eis	a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, continual, far more exceeding, for (intent, purpose), fore, forth, in (among, at, unto, -so much that, -to), to the intent that, of one mind, never, of, (up-)on, perish, set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Nazareth,	Nazareth	or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine--Nazareth.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
was	en	imperfect of 1510; I (thou, etc.) was (wast or were)-- agree, be, have ( charge of), hold, use, was(-t), were.
subject	hupotasso	from 5259 and 5021; to subordinate; reflexively, to obey--be under obedience (obedient), put under, subdue unto, (be, make) subject (to, unto), be (put) in subjection (to, under), submit self unto.
unto
them:	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
but	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
his	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
mother	meter	apparently a primary word; a "mother" (literally or figuratively, immediate or remote)--mother.
kept	diatereo	from 1223 and 5083; to watch thoroughly, i.e. (positively and transitively) to observe strictly, or (negatively and reflexively) to avoid wholly--keep.
all	pas	including all the forms of declension; apparently a primary word; all, any, every, the whole--all (manner of, means), alway(-s), any (one), daily, ever, every (one, way), as many as, no(-thing), thoroughly, whatsoever, whole, whosoever.
these	tauta	nominative or accusative case neuter plural of 3778; these things-- afterward, follow, hereafter, him, the same, so, such, that, then, these, they, this, those, thus.
sayings	rhema	from 4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever-- evil, nothing, saying, word.
in	en	a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.--about, after, against, almost, altogether, among, as, at, before, between, (here-)by ( all means), for (... sake of), give self wholly to, (here-)in(-to, -wardly), mightily, (because) of, (up-)on, (open-)ly, outwardly, one, quickly, shortly, (speedi-)ly, that, there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
her	autos	from the particle au (perhaps akin to the base of 109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
heart.	kardia	prolonged from a primary kar (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle--( broken-)heart(-ed).

[52] And Jesus increased in wisdom and stature, and in favour with God and man.

Word	Greek	Definition
And
Jesus	Iesous	of Hebrew origin (03091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites--Jesus.
increased	prokopto	from 4253 and 2875; to drive forward (as if by beating), i.e. (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along)--increase, proceed, profit, be far spent, wax.
in
wisdom	sophia	from 4680; wisdom (higher or lower, worldly or spiritual)--wisdom.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
stature,	helikia	from the same as 2245; maturity (in years or size)--age, stature.
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
in
favour	charis	from 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)--acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
with	para	a primary preposition; properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)--above, against, among, at, before, by, contrary to, friend, from, give (such things as they), that (she) had, his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
God	theos	of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very--X exceeding, God, god(-ly, -ward).
and	kai	apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
man.	anthropos	from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being--certain, man.

Footnotes:

[1] 2:2 Or This was the registration before
[2] 2:5 That is, one legally pledged to be married
[3] 2:14 Some manuscripts peace, good will among men
[4] 2:29 Greek bondservant
[5] 2:37 Or as a widow for eighty-four years
[6] 2:48 Greek they
[7] 2:49 Or about my Father's business
[8] 2:52 Or years

KJV audio provided by FireFighters.org. Footnotes and ESV version courtesy of Crossway. NASB provided courtesy of the Lockman Foundation. COPYRIGHT INFORMATION

Luke

Author: Luke

Written: around A.D. 60

Summary: The story of Christ with emphasis on Christ being God and fully human.

Writing Style: A Biographical Narrative

Category: Gospel

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Luke 2

Luke

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