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Listen to this Show  Leviticus 1

[1] And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
WordHebrewDefinition
And
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
called
qara'
a primitive root (rather identical with 07122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications)--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
unto
Moses,
Mosheh
from 04871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver--Moses.
and
spake
dabar
a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, well, work.
unto
him
out
of
the
tabernacle
'ohel
from 0166; a tent (as clearly conspicuous from a distance)--covering, (dwelling)(place), home, tabernacle, tent.
of
the
congregation,
mow`ed
or moled mo-ade'; or (feminine) moweadah (2 Chronicles 813) mo-aw-daw'; from 03259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)--appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
saying,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
[2] Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
WordHebrewDefinition
Speak
unto
the
children
ben
from 01129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 01, 0251, etc.))-- afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, () arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, (young) bullock, (young) calf, came up in, child, colt, common, corn, daughter, of first, firstborn, foal, very fruitful, postage, in, kid, lamb, () man, meet, mighty, nephew, old, () people, rebel, robber, servant born, soldier, son, spark, steward, stranger, surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
of
Israel,
Yisra'el
from 08280 and 0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity --Israel.
and
say
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
unto
them,
If
any
man
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
of
you
bring
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
an
offering
qorban
or qurban koor-bawn'; from 07126; something brought near the altar, i.e. a sacrificial present--oblation, that is offered, offering.
unto
the
LORD,
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
ye
shall
bring
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
your
offering
qorban
or qurban koor-bawn'; from 07126; something brought near the altar, i.e. a sacrificial present--oblation, that is offered, offering.
of
the
cattle,
bhemah
from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective)--beast, cattle.
even
of
the
herd,
baqar
from 01239; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd-- beeve, bull ( -ock), calf, cow, great (cattle), heifer, herd, kine, ox.
and
of
the
flock.
tso'n
or tsaown (Psalm 14413) tseh-one'; from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)--(small) cattle, flock ( -s), lamb ( -s), sheep((-cote, -fold, -shearer, -herds)).
[3] If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
WordHebrewDefinition
If
his
offering
qorban
or qurban koor-bawn'; from 07126; something brought near the altar, i.e. a sacrificial present--oblation, that is offered, offering.
be
a
burnt
sacrifice
`olah
or mowlah o-law'; feminine active participle of 05927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)--ascent, burnt offering (sacrifice), go up to. See also 05766.
of
the
herd,
baqar
from 01239; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd-- beeve, bull ( -ock), calf, cow, great (cattle), heifer, herd, kine, ox.
let
him
offer
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
a
male
zakar
from 02142; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)--X him, male, man(child, -kind).
without
blemish:
tamiym
from 08552; entire (literally, figuratively or morally); also (as noun) integrity, truth--without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
he
shall
offer
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
it
of
his
own
voluntary
will
ratsown
or ratson raw-tsone'; from 07521; delight (especially as shown)--(be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.
at
the
door
pethach
from 06605; an opening (literally), i.e. door (gate) or entrance way--door, entering (in), entrance (-ry), gate, opening, place.
of
the
tabernacle
'ohel
from 0166; a tent (as clearly conspicuous from a distance)--covering, (dwelling)(place), home, tabernacle, tent.
of
the
congregation
mow`ed
or moled mo-ade'; or (feminine) moweadah (2 Chronicles 813) mo-aw-daw'; from 03259; properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)--appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).
before
paniym
plural (but always as singular) of an unused noun (paneh paw-neh'; from 06437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)-- accept, a-(be- )fore(-time), against, anger, as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, him(-self), honourable, impudent, in, it, look(-eth) (- s), me, meet, more than, mouth, of, off, (of) old (time), on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, shewbread, sight, state, straight, street, thee, them(-selves), through ( - out), till, time(-s) past, (un-)to(-ward), upon, upside ( down), with(- in, -stand), ye, you.
the
LORD.
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
[4] And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
WordHebrewDefinition
And
he
shall
put
his
hand
yad
a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 03709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)--( be) able, about, armholes, at, axletree, because of, beside, border, bounty, broad, (broken-)handed, by, charge, coast, consecrate, creditor, custody, debt, dominion, enough, fellowship, force, from, hand(-staves, -y work), he, himself, in, labour, large, ledge, (left-)handed, means, mine, ministry, near, of, order, ordinance, our, parts, pain, power, presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, thee, by them, themselves, thine own, thou, through, throwing, thumb, times, to, under, us, wait on, (way-)side, where, wide, with (him, me, you), work, yield, yourselves.
upon
the
head
ro'sh
from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)--band, beginning, captain, chapiter, chief(-est place, man, things), company, end, every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), lead, poor, principal, ruler, sum, top.
of
the
burnt
offering;
`olah
or mowlah o-law'; feminine active participle of 05927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)--ascent, burnt offering (sacrifice), go up to. See also 05766.
and
it
shall
be
accepted
ratsah
a primitive root; to be pleased with; specifically, to satisfy a debt--(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
for
him
to
make
atonement
kaphar
a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel-- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).
for
him.
[5] And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
WordHebrewDefinition
And
he
shall
kill
the
bullock
baqar
from 01239; beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd-- beeve, bull ( -ock), calf, cow, great (cattle), heifer, herd, kine, ox.
before
ben
from 01129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 01, 0251, etc.))-- afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, () arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, (young) bullock, (young) calf, came up in, child, colt, common, corn, daughter, of first, firstborn, foal, very fruitful, postage, in, kid, lamb, () man, meet, mighty, nephew, old, () people, rebel, robber, servant born, soldier, son, spark, steward, stranger, surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
the
paniym
plural (but always as singular) of an unused noun (paneh paw-neh'; from 06437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)-- accept, a-(be- )fore(-time), against, anger, as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, him(-self), honourable, impudent, in, it, look(-eth) (- s), me, meet, more than, mouth, of, off, (of) old (time), on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, shewbread, sight, state, straight, street, thee, them(-selves), through ( - out), till, time(-s) past, (un-)to(-ward), upon, upside ( down), with(- in, -stand), ye, you.
LORD:
and
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
the
priests,
Aaron's
kohen
active participle of 03547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)--chief ruler, own, priest, prince, principal officer.
sons,
'Aharown
of uncertain derivation; Aharon, the brother of Moses--Aaron.
shall
ben
from 01129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 01, 0251, etc.))-- afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, () arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, (young) bullock, (young) calf, came up in, child, colt, common, corn, daughter, of first, firstborn, foal, very fruitful, postage, in, kid, lamb, () man, meet, mighty, nephew, old, () people, rebel, robber, servant born, soldier, son, spark, steward, stranger, surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
bring
the
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
blood,
and
dam
from 01826 (compare 0119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)--blood(-y, -guiltiness, (-thirsty), innocent.
sprinkle
the
zaraq
a primitive root; to sprinkle (fluid or solid particles)--be here and there, scatter, sprinkle, strew.
blood
round
dam
from 01826 (compare 0119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)--blood(-y, -guiltiness, (-thirsty), innocent.
about
upon
cabiyb
or (feminine) cbiybah seb-ee-baw'; from 05437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around--(place, round) about, circuit, compass, on every side.
the
altar
that
mizbeach
from 02076; an altar--altar.
is
by
the
door
of
pethach
from 06605; an opening (literally), i.e. door (gate) or entrance way--door, entering (in), entrance (-ry), gate, opening, place.
the
tabernacle
of
'ohel
from 0166; a tent (as clearly conspicuous from a distance)--covering, (dwelling)(place), home, tabernacle, tent.
the
congregation.
[6] And he shall flay the burnt offering, and cut it into his pieces.
WordHebrewDefinition
And
he
shall
flay
the
burnt
offering,
`olah
or mowlah o-law'; feminine active participle of 05927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)--ascent, burnt offering (sacrifice), go up to. See also 05766.
and
cut
nathach
a primitive root; to dismember--cut (in pieces), divide, hew in pieces.
it
into
his
pieces.
nethach
from 05408; a fragment--part, piece.
[7] And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
WordHebrewDefinition
And
the
sons
of
Aaron
'Aharown
of uncertain derivation; Aharon, the brother of Moses--Aaron.
the
priest
kohen
active participle of 03547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)--chief ruler, own, priest, prince, principal officer.
shall
put
nathan
a primitive root; to give, used with greatest latitude of application (put, make, etc.)--add, apply, appoint, ascribe, assign, avenge, be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, doubtless, without fail, fasten, frame, get, give (forth, over, up), grant, hang (up), have, indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-)mit, suffer, surely, take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
fire
'esh
a primitive word; fire (literally or figuratively)-- burning, fiery, fire, flaming, hot.
upon
the
altar,
mizbeach
from 02076; an altar--altar.
and
lay
the
wood
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
in
order
`arak
a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications)--put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
upon
the
fire:
'esh
a primitive word; fire (literally or figuratively)-- burning, fiery, fire, flaming, hot.
[8] And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
WordHebrewDefinition
And
the
priests,
Aaron's
'Aharown
of uncertain derivation; Aharon, the brother of Moses--Aaron.
sons,
ben
from 01129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 01, 0251, etc.))-- afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, () arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, (young) bullock, (young) calf, came up in, child, colt, common, corn, daughter, of first, firstborn, foal, very fruitful, postage, in, kid, lamb, () man, meet, mighty, nephew, old, () people, rebel, robber, servant born, soldier, son, spark, steward, stranger, surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
shall
lay
`arak
a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications)--put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
the
parts,
nethach
from 05408; a fragment--part, piece.
the
head,
ro'sh
from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)--band, beginning, captain, chapiter, chief(-est place, man, things), company, end, every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), lead, poor, principal, ruler, sum, top.
and
the
fat,
peder
from an unused root meaning to be greasy; suet--fat.
in
order
`arak
a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications)--put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
upon
the
wood
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
that
is
on
the
fire
'esh
a primitive word; fire (literally or figuratively)-- burning, fiery, fire, flaming, hot.
which
is
upon
the
altar:
mizbeach
from 02076; an altar--altar.
[9] But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
WordHebrewDefinition
But
his
inwards
and
his
legs
kara`
from 03766; the leg (from the knee to the ankle) of men or locusts (only in the dual)--leg.
shall
he
wash
rachats
a primitive root; to lave (the whole or a part of a thing)--bathe (self), wash (self).
in
water:
mayim
dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen-- piss, wasting, water(-ing, (-course, -flood, -spring)).
and
the
priest
kohen
active participle of 03547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)--chief ruler, own, priest, prince, principal officer.
shall
burn
qatar
a primitive root (identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship)--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
all
on
the
altar,
mizbeach
from 02076; an altar--altar.
to
be
a
burnt
sacrifice,
`olah
or mowlah o-law'; feminine active participle of 05927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)--ascent, burnt offering (sacrifice), go up to. See also 05766.
an
offering
made
by
fire,
'ishshah
the same as 0800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice--(offering, sacrifice), (made) by fire.
of
a
sweet
nichowach
or niychoach nee-kho'-akh; from 05117; properly, restful, i.e. pleasant; abstractly, delight--sweet (odour).
savour
reyach
from 07306; odor (as if blown)--savour, scent, smell.
unto
the
LORD.
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
[10] And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
WordHebrewDefinition
And
if
his
offering
qorban
or qurban koor-bawn'; from 07126; something brought near the altar, i.e. a sacrificial present--oblation, that is offered, offering.
be
of
the
flocks,
tso'n
or tsaown (Psalm 14413) tseh-one'; from an unused root meaning to migrate; a collective name for a flock (of sheep or goats); also figuratively (of men)--(small) cattle, flock ( -s), lamb ( -s), sheep((-cote, -fold, -shearer, -herds)).
namely,
of
the
sheep,
keseb
apparently by transposition for 03532; a young sheep--lamb.
or
of
the
goats,
`ez
from 05810; a she-goat (as strong), but masculine in plural (which also is used ellipt. for goat's hair)--(she) goat, kid.
for
a
burnt
sacrifice;
`olah
or mowlah o-law'; feminine active participle of 05927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)--ascent, burnt offering (sacrifice), go up to. See also 05766.
he
shall
bring
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
it
a
male
zakar
from 02142; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)--X him, male, man(child, -kind).
without
blemish.
tamiym
from 08552; entire (literally, figuratively or morally); also (as noun) integrity, truth--without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright(-ly), whole.
[11] And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
WordHebrewDefinition
And
he
shall
kill
it
on
the
side
yarek
from an unused root meaning to be soft; the thigh (from its fleshy softness); by euphem. the generative parts; figuratively, a shank, flank, side--X body, loins, shaft, side, thigh.
of
the
altar
mizbeach
from 02076; an altar--altar.
northward
tsaphown
or tsaphon tsaw-fone'; from 06845; properly, hidden, i.e. dark; used only of the north as a quarter (gloomy and unknown)--north(-ern, side, -ward, wind).
before
paniym
plural (but always as singular) of an unused noun (paneh paw-neh'; from 06437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)-- accept, a-(be- )fore(-time), against, anger, as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, him(-self), honourable, impudent, in, it, look(-eth) (- s), me, meet, more than, mouth, of, off, (of) old (time), on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, shewbread, sight, state, straight, street, thee, them(-selves), through ( - out), till, time(-s) past, (un-)to(-ward), upon, upside ( down), with(- in, -stand), ye, you.
the
LORD:
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
and
the
priests,
kohen
active participle of 03547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)--chief ruler, own, priest, prince, principal officer.
Aaron's
'Aharown
of uncertain derivation; Aharon, the brother of Moses--Aaron.
sons,
ben
from 01129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 01, 0251, etc.))-- afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, () arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, (young) bullock, (young) calf, came up in, child, colt, common, corn, daughter, of first, firstborn, foal, very fruitful, postage, in, kid, lamb, () man, meet, mighty, nephew, old, () people, rebel, robber, servant born, soldier, son, spark, steward, stranger, surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
shall
sprinkle
zaraq
a primitive root; to sprinkle (fluid or solid particles)--be here and there, scatter, sprinkle, strew.
his
blood
dam
from 01826 (compare 0119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)--blood(-y, -guiltiness, (-thirsty), innocent.
round
about
cabiyb
or (feminine) cbiybah seb-ee-baw'; from 05437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around--(place, round) about, circuit, compass, on every side.
upon
the
altar.
mizbeach
from 02076; an altar--altar.
[12] And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
WordHebrewDefinition
And
he
shall
cut
it
into
his
pieces,
nethach
from 05408; a fragment--part, piece.
with
his
head
ro'sh
from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)--band, beginning, captain, chapiter, chief(-est place, man, things), company, end, every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), lead, poor, principal, ruler, sum, top.
and
his
fat:
peder
from an unused root meaning to be greasy; suet--fat.
and
the
priest
kohen
active participle of 03547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)--chief ruler, own, priest, prince, principal officer.
shall
lay
them
in
order
`arak
a primitive root; to set in a row, i.e. arrange, put in order (in a very wide variety of applications)--put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert (in war), furnish, handle, join (battle), ordain, (lay, put, reckon up, set) (in) order, prepare, tax, value.
on
the
wood
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
that
is
on
the
fire
'esh
a primitive word; fire (literally or figuratively)-- burning, fiery, fire, flaming, hot.
which
is
upon
the
altar:
mizbeach
from 02076; an altar--altar.
[13] But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
WordHebrewDefinition
But
he
shall
wash
the
inwards
qereb
from 07126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)--X among, before, bowels, unto charge, eat (up), heart, him, in, inward (X -ly, part, -s, thought), midst, out of, purtenance, therein, through, within self.
and
the
legs
kara`
from 03766; the leg (from the knee to the ankle) of men or locusts (only in the dual)--leg.
with
water:
mayim
dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen-- piss, wasting, water(-ing, (-course, -flood, -spring)).
and
the
priest
kohen
active participle of 03547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)--chief ruler, own, priest, prince, principal officer.
shall
bring
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
it
all,
and
burn
qatar
a primitive root (identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship)--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
it
upon
the
altar:
mizbeach
from 02076; an altar--altar.
it
is
a
burnt
sacrifice,
`olah
or mowlah o-law'; feminine active participle of 05927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)--ascent, burnt offering (sacrifice), go up to. See also 05766.
an
offering
made
by
fire,
'ishshah
the same as 0800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice--(offering, sacrifice), (made) by fire.
of
a
sweet
nichowach
or niychoach nee-kho'-akh; from 05117; properly, restful, i.e. pleasant; abstractly, delight--sweet (odour).
savour
reyach
from 07306; odor (as if blown)--savour, scent, smell.
unto
the
LORD.
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
[14] And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
WordHebrewDefinition
And
if
the
burnt
sacrifice
for
his
offering
qorban
or qurban koor-bawn'; from 07126; something brought near the altar, i.e. a sacrificial present--oblation, that is offered, offering.
to
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
be
of
fowls,
`owph
from 05774; a bird (as covered with feathers, or rather as covering with wings), often collectively--bird, that flieth, flying, fowl.
then
he
shall
bring
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
his
offering
qorban
or qurban koor-bawn'; from 07126; something brought near the altar, i.e. a sacrificial present--oblation, that is offered, offering.
of
turtledoves,
towr
or tor tore; probably the same as 08447; a ring-dove, often (figuratively) as a term of endearment--(turtle) dove.
or
of
young
ben
from 01129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 01, 0251, etc.))-- afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, () arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, (young) bullock, (young) calf, came up in, child, colt, common, corn, daughter, of first, firstborn, foal, very fruitful, postage, in, kid, lamb, () man, meet, mighty, nephew, old, () people, rebel, robber, servant born, soldier, son, spark, steward, stranger, surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
pigeons.
yownah
probably from the same as 03196; a dove (apparently from the warmth of their mating)--dove, pigeon.
[15] And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:
WordHebrewDefinition
And
the
priest
shall
bring
qarab
a primitive root; to approach (causatively, bring near) for whatever purpose--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
it
unto
the
altar,
mizbeach
from 02076; an altar--altar.
and
wring
off
malaq
a primitive root; to crack a joint; by implication, to wring the neck of a fowl (without separating it)--wring off.
his
head,
ro'sh
from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)--band, beginning, captain, chapiter, chief(-est place, man, things), company, end, every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), lead, poor, principal, ruler, sum, top.
and
burn
qatar
a primitive root (identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship)--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
it
on
the
altar;
mizbeach
from 02076; an altar--altar.
and
the
blood
dam
from 01826 (compare 0119); blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood)--blood(-y, -guiltiness, (-thirsty), innocent.
thereof
shall
be
wrung
out
matsah
a primitive root; to suck out; by implication, to drain, to squeeze out--suck, wring (out).
at
the
side
qiyr
or qir (Isa. 225) keer; or (feminine) qiyrah kee-raw'; from 06979; a wall (as built in a trench)-- mason, side, town, very, wall.
of
the
altar:
mizbeach
from 02076; an altar--altar.
[16] And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
WordHebrewDefinition
And
he
shall
pluck
away
his
crop
mur'ah
apparently feminine passive causative participle of 07200; something conspicuous, i.e. the craw of a bird (from its prominence)--crop.
with
his
feathers,
nowtsah
or notsah no-tsaw'; feminine active participle of 05327 in the sense of flying; a pinion (or wing feather); often (collectively) plumage--feather(-s), ostrich.
and
cast
shalak
a primitive root; to throw out, down or away (literally or figuratively)--adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
it
beside
'etsel
from 0680 (in the sense of joining); a side; (as a preposition) near--at, (hard) by, (from) (beside), near (unto), toward, with. See also 01018.
the
altar
mizbeach
from 02076; an altar--altar.
on
the
east
part,
qedem
or qedmah kayd'-maw; from 06923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)--aforetime, ancient (time), before, east (end, part, side, -ward), eternal, ever(-lasting), forward, old, past. Compare 06926.
by
the
place
maqowm
or maqom maw-kome'; also (feminine) mqowmah mek-o-mah'; or mqomah mek-o-mah'; from 06965; properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)--country, home, open, place, room, space, whither(-soever).
of
the
ashes:
deshen
from 01878; the fat; abstractly fatness, i.e. (figuratively) abundance; specifically the (fatty) ashes of sacrifices-- ashes, fatness.
[17] And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
WordHebrewDefinition
And
he
shall
cleave
it
with
the
wings
kanaph
from 03670; an edge or extremity; specifically (of a bird or army) a wing, (of a garment or bed-clothing) a flap, (of the earth) a quarter, (of a building) a pinnacle-- bird, border, corner, end, feather(-ed), flying, (one an-)other, overspreading, quarters, skirt, sort, uttermost part, wing((-ed)).
thereof,
but
shall
not
divide
it
asunder:
badal
a primitive root; to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)-- (make, put) difference, divide (asunder), (make) separate (self, -ation), sever (out), utterly.
and
the
priest
kohen
active participle of 03547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman)--chief ruler, own, priest, prince, principal officer.
shall
burn
qatar
a primitive root (identical with 07000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship)--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).
it
upon
the
altar,
mizbeach
from 02076; an altar--altar.
upon
the
wood
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
that
is
upon
the
fire:
'esh
a primitive word; fire (literally or figuratively)-- burning, fiery, fire, flaming, hot.
it
is
a
burnt
sacrifice,
`olah
or mowlah o-law'; feminine active participle of 05927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)--ascent, burnt offering (sacrifice), go up to. See also 05766.
an
offering
made
by
fire,
'ishshah
the same as 0800, but used in a liturgical sense; properly, a burnt-offering; but occasionally of any sacrifice--(offering, sacrifice), (made) by fire.
of
a
sweet
nichowach
or niychoach nee-kho'-akh; from 05117; properly, restful, i.e. pleasant; abstractly, delight--sweet (odour).
savour
reyach
from 07306; odor (as if blown)--savour, scent, smell.
unto
the
LORD.
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
Footnotes:
[1] 1:9 Or an offering by fire; so throughout Leviticus
[2] 1:16 Or feathers




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Leviticus

Author: Moses

Written: around 1450 B.C.

Summary: Gods commandment for worship and the sanitation of his people

Writing Style: laws and guidelines

Category: Pentateuch or Torah




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