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Listen to this Show  Genesis 3

[1] Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
WordHebrewDefinition
Now
the
serpent
nachash
from 05172; a snake (from its hiss)--serpent.
was
hayah
a primitive root (compare 01933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)--beacon, altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, have, last, pertain, quit (one-)self, require, use.
more
subtle
`aruwm
passive participle of 06191; cunning (usually in a bad sense)--crafty, prudent, subtil.
than
any
beast
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
of
the
field
sadeh
or saday saw-dah'-ee; from an unused root meaning to spread out; a field (as flat)--country, field, ground, land, soil, wild.
which
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
had
made.
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
And
he
said
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
unto
the
woman,
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
Yea,
'aph
a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though--also, although, and (furthermore, yet), but, even, how much less (more, rather than), moreover, with, yea.
hath
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
Ye
shall
not
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
of
every
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
the
garden?
gan
from 01598; a garden (as fenced)--garden.
[2] And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
WordHebrewDefinition
And
the
woman
said
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
unto
the
serpent,
nachash
from 05172; a snake (from its hiss)--serpent.
We
may
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
of
the
fruit
priy
from 06509; fruit (literally or figuratively)--bough, ((first-)) fruit((-ful)), reward.
of
the
trees
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
the
garden:
gan
from 01598; a garden (as fenced)--garden.
[3] But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
WordHebrewDefinition
But
of
the
fruit
of
the
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
which
is
in
the
midst
tavek
from an unused root meaning to sever; a bisection, i.e. (by implication) the centre--among(-st), between, half, (there- ,where-), in(-to), middle, mid(-night), midst (among), out (of), through, with(-in).
of
the
garden,
gan
from 01598; a garden (as fenced)--garden.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
hath
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
Ye
shall
not
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
of
it,
neither
shall
ye
touch
naga`
a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.)--beat, (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
it,
lest
pen
from 06437; properly, removal; used only (in the construction) adverb as conjunction, lest--(lest) (peradventure), that...not.
ye
die.
muwth
a primitive root to die (literally or figuratively); causatively, to kill--X at all, crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), must needs, slay, surely, very suddenly, in (no) wise.
[4] And the serpent said unto the woman, Ye shall not surely die:
WordHebrewDefinition
And
the
serpent
said
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
unto
the
woman,
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
Ye
shall
not
surely
muwth
a primitive root to die (literally or figuratively); causatively, to kill--X at all, crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), must needs, slay, surely, very suddenly, in (no) wise.
die:
muwth
a primitive root to die (literally or figuratively); causatively, to kill--X at all, crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), must needs, slay, surely, very suddenly, in (no) wise.
[5] For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
WordHebrewDefinition
For
God
doth
know
yada`
a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), will be, wist, wit, wot.
that
in
the
day
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
ye
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
thereof,
then
your
eyes
`ayin
probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)--affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), him, humble, knowledge, look, ( well), me, open(-ly), (not) please, presence, regard, resemblance, sight, thee, them, think, us, well, you(-rselves).
shall
be
opened,
paqach
a primitive root; to open (the senses, especially the eyes); figuratively, to be observant--open.
and
ye
shall
be
as
gods,
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
knowing
yada`
a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), will be, wist, wit, wot.
good
towb
from 02895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)--beautiful, best, better, bountiful, cheerful, at ease, fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
and
evil.
ra`
from 07489; bad or (as noun) evil (natural or moral)-- adversity, affliction, bad, calamity, displease(-ure), distress, evil((- favouredness), man, thing), exceedingly, great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
[6] And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
WordHebrewDefinition
And
when
the
woman
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
saw
ra'ah
a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)--advise self, appear, approve, behold, certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, indeed, joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), sight of others, (e-)spy, stare, surely, think, view, visions.
that
the
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
was
good
towb
from 02895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)--beautiful, best, better, bountiful, cheerful, at ease, fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
for
food,
ma'akal
from 0398; an eatable (includ. provender, flesh and fruit)--food, fruit, ((bake-)) meat(-s), victual.
and
that
it
huw'
of which the feminine (beyond the Pentateuch) is hiyw he; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
was
pleasant
ta'avah
from 0183 (abbreviated); a longing; by implication, a delight (subjectively, satisfaction, objectively, a charm)--dainty, desire, exceedingly, greedily, lust(ing), pleasant. See also 06914.
to
the
eyes,
`ayin
probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)--affliction, outward appearance, before, think best, colour, conceit, be content, countenance, displease, eye((-brow), (-d), -sight), face, favour, fountain, furrow (from the margin), him, humble, knowledge, look, ( well), me, open(-ly), (not) please, presence, regard, resemblance, sight, thee, them, think, us, well, you(-rselves).
and
a
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
to
be
desired
chamad
a primitive root; to delight in--beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
to
make
one
wise,
sakal
a primitive root; to be (causatively, make or act) circumspect and hence, intelligent--consider, expert, instruct, prosper, (deal) prudent(-ly), (give) skill(-ful), have good success, teach, (have, make to) understand(-ing), wisdom, (be, behave self, consider, make) wise(- ly), guide wittingly.
she
took
laqach
a primitive root; to take (in the widest variety of applications)--accept, bring, buy, carry away, drawn, fetch, get, infold, many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
of
the
fruit
thereof,
priy
from 06509; fruit (literally or figuratively)--bough, ((first-)) fruit((-ful)), reward.
and
did
eat,
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
and
gave
nathan
a primitive root; to give, used with greatest latitude of application (put, make, etc.)--add, apply, appoint, ascribe, assign, avenge, be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, doubtless, without fail, fasten, frame, get, give (forth, over, up), grant, hang (up), have, indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-)mit, suffer, surely, take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
also
gam
by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
unto
her
husband
'iysh
contracted for 0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)--also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 0802.
with
her;
and
he
did
eat.
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
[7] And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
WordHebrewDefinition
And
the
eyes
of
them
both
shnayim
dual of 08145; feminine shttayim shet-tah'-yim; two; also (as ordinal) twofold--both, couple, double, second, twain, twelfth, twelve, twenty (sixscore) thousand, twice, two.
were
opened,
paqach
a primitive root; to open (the senses, especially the eyes); figuratively, to be observant--open.
and
they
hem
or (prolonged) hemmah haym'-maw; masculine plural from 01981; they (only used when emphatic)--it, like, (how, so) many (soever, more as) they (be), (the) same, so, such, their, them, these, they, those, which, who, whom, withal, ye.
knew
yada`
a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), will be, wist, wit, wot.
that
they
were
naked;
`eyrom
or merom ay-rome'; from 06191; nudity--naked(- ness).
and
they
sewed
taphar
a primitive root; to sew--(women that) sew (together).
fig
t'en
or (in the singular, feminine) tenah teh-ay- naw'; perhaps of foreign derivation; the fig (tree or fruit)--fig (tree).
leaves
`aleh
from 05927; a leaf (as coming up on a tree); collectively, foliage--branch, leaf.
together,
taphar
a primitive root; to sew--(women that) sew (together).
and
made
themselves
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
aprons.
chagowr
or chagor khag-ore'; and (feminine) chagowrah khag-o-raw'; or chagorah khag-o-raw'; from 02296; a belt (for the waist)--apron, armour, gird(-le).
[8] And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
WordHebrewDefinition
And
they
heard
the
voice
qowl
or qol kole; from an unused root meaning to call aloud; a voice or sound-- aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-)claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
of
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
walking
halak
akin to 03212; a primitive root; to walk (in a great variety of applications, literally and figuratively)--(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, be weak, whirl.
in
the
garden
gan
from 01598; a garden (as fenced)--garden.
in
the
cool
ruwach
from 07306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)--air, anger, blast, breath, cool, courage, mind, quarter, side, spirit((-ual)), tempest, vain, ((whirl-))wind(-y).
of
the
day:
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
and
Adam
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
and
his
wife
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
hid
themselves
chaba'
a primitive root (compare 02245); to secrete--X held, hide (self), do secretly.
from
the
presence
paniym
plural (but always as singular) of an unused noun (paneh paw-neh'; from 06437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)-- accept, a-(be- )fore(-time), against, anger, as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, him(-self), honourable, impudent, in, it, look(-eth) (- s), me, meet, more than, mouth, of, off, (of) old (time), on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, shewbread, sight, state, straight, street, thee, them(-selves), through ( - out), till, time(-s) past, (un-)to(-ward), upon, upside ( down), with(- in, -stand), ye, you.
of
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
amongst
tavek
from an unused root meaning to sever; a bisection, i.e. (by implication) the centre--among(-st), between, half, (there- ,where-), in(-to), middle, mid(-night), midst (among), out (of), through, with(-in).
the
trees
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
the
garden.
gan
from 01598; a garden (as fenced)--garden.
[9] And the LORD God called unto Adam, and said unto him, Where art thou?
WordHebrewDefinition
And
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
called
qara'
a primitive root (rather identical with 07122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications)--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
unto
Adam,
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
and
said
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
unto
him,
Where
art
thou?
'ay
perhaps from 0370; where? hence how?--how, what, whence, where, whether, which (way).
[10] And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
WordHebrewDefinition
And
he
said,
I
heard
shama`
a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)--X attentively, call (gather) together, carefully, certainly, consent, consider, be content, declare, diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, surely, tell, understand, whosoever (heareth), witness.
thy
voice
qowl
or qol kole; from an unused root meaning to call aloud; a voice or sound-- aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-)claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
in
the
garden,
gan
from 01598; a garden (as fenced)--garden.
and
I
was
afraid,
yare'
a primitive root; to fear; morally, to revere; caus. to frighten--affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), see, terrible (act, -ness, thing).
because
I
'anokiy
sometimes aw-no'-kee; a primitive pro.; I--I, me, which.
was
naked;
`eyrom
or merom ay-rome'; from 06191; nudity--naked(- ness).
and
I
hid
myself.
chaba'
a primitive root (compare 02245); to secrete--X held, hide (self), do secretly.
[11] And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
WordHebrewDefinition
And
he
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
Who
miy
an interrogative pronoun of persons, as 04100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix--any (man), he, him, O that what, which, who(-m, -se, -soever), would to God.
told
nagad
a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise--bewray, certainly, certify, declare(-ing), denounce, expound, fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, surely, tell, utter.
thee
that
thou
wast
naked?
`eyrom
or merom ay-rome'; from 06191; nudity--naked(- ness).
Hast
thou
eaten
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
of
the
tree,
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
whereof
I
commanded
thee
tsavah
a primitive root; (intensively) to constitute, enjoin--appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
that
thou
shouldest
not
biltiy
constructive feminine of 01086 (equivalent to 01097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.--because un(satiable), beside, but, continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
eat?
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
[12] And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
WordHebrewDefinition
And
the
man
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
The
woman
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
whom
thou
gavest
nathan
a primitive root; to give, used with greatest latitude of application (put, make, etc.)--add, apply, appoint, ascribe, assign, avenge, be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, doubtless, without fail, fasten, frame, get, give (forth, over, up), grant, hang (up), have, indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-)mit, suffer, surely, take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
to
be
with
me,
`immad
prol. for 05973; along with--against, by, from, me, mine, of, that I take, unto, upon, with(-in.)
she
huw'
of which the feminine (beyond the Pentateuch) is hiyw he; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
gave
nathan
a primitive root; to give, used with greatest latitude of application (put, make, etc.)--add, apply, appoint, ascribe, assign, avenge, be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, cry, deliver (up), direct, distribute, do, doubtless, without fail, fasten, frame, get, give (forth, over, up), grant, hang (up), have, indeed, lay (unto charge, up), (give) leave, lend, let (out), lie, lift up, make, O that, occupy, offer, ordain, pay, perform, place, pour, print, pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), sing, slander, strike, (sub-)mit, suffer, surely, take, thrust, trade, turn, utter, weep, willingly, withdraw, would (to) God, yield.
me
of
the
tree,
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
and
I
did
eat.
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
[13] And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
WordHebrewDefinition
And
the
LORD
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
said
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
unto
the
woman,
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
What
is
this
that
thou
hast
done?
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
And
the
woman
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
The
serpent
nachash
from 05172; a snake (from its hiss)--serpent.
beguiled
me,
nasha'
a primitive root; to lead astray, i.e. (mentally) to delude, or (morally) to seduce--beguile, deceive, greatly, utterly.
and
I
did
eat.
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
[14] And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
WordHebrewDefinition
And
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
said
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
unto
the
serpent,
nachash
from 05172; a snake (from its hiss)--serpent.
Because
thou
'attah
or (shortened); aatta at-taw'; or wath ath; feminine (irregular) sometimes nattiy at-tee'; plural masculine attem at- tem'; feminine atten at-ten'; or oattenah at-tay'naw; or fattennah at-tane'-naw; a primitive pronoun of the second person; thou and thee, or (plural) ye and you--thee, thou, ye, you.
hast
done
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
this,
thou
art
cursed
'arar
a primitive root; to execrate--X bitterly curse.
above
all
cattle,
bhemah
from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective)--beast, cattle.
and
above
every
beast
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
of
the
field;
sadeh
or saday saw-dah'-ee; from an unused root meaning to spread out; a field (as flat)--country, field, ground, land, soil, wild.
upon
thy
belly
gachown
probably from 01518; the external abdomen, belly (as the source of the faetus (compare 01521))--belly.
shalt
thou
go,
yalak
a primitive root (compare 01980); to walk (literally or figuratively); causatively, to carry (in various senses)--X again, away, bear, bring, carry (away), come (away), depart, flow, follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, be weak.
and
dust
`aphar
from 06080; dust (as powdered or gray); hence, clay, earth, mud--ashes, dust, earth, ground, morter, powder, rubbish.
shalt
thou
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
all
the
days
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
of
thy
life:
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
[15] And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
WordHebrewDefinition
And
I
will
put
enmity
'eybah
from 0340; hostility--emnity, hatred.
between
thee
and
the
woman,
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
and
between
thy
seed
zera`
from 02232; seed; figuratively, fruit, plant, sowing-time, posterity--X carnally, child, fruitful, seed(-time), sowing- time.
and
her
seed;
zera`
from 02232; seed; figuratively, fruit, plant, sowing-time, posterity--X carnally, child, fruitful, seed(-time), sowing- time.
it
shall
bruise
shuwph
a primitive root; properly, to gape, i.e. snap at; figuratively, to overwhelm--break, bruise, cover.
thy
head,
ro'sh
from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)--band, beginning, captain, chapiter, chief(-est place, man, things), company, end, every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), lead, poor, principal, ruler, sum, top.
and
thou
shalt
bruise
shuwph
a primitive root; properly, to gape, i.e. snap at; figuratively, to overwhelm--break, bruise, cover.
his
heel.
`aqeb
or (feminine) hiqqbah ik-keb-aw'; from 06117; a heel (as protuberant); hence, a track; figuratively, the rear (of an army)--heel, (horse-)hoof, last, lier in wait (by mistake for 06120), (foot- )step.
[16] Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
WordHebrewDefinition
Unto
the
woman
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
he
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
I
will
greatly
rabah
a primitive root; to increase (in whatever respect)--(bring in) abundance (X -antly), archer (by mistake for 07232), be in authority, bring up, continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), process (of time), sore, store, thoroughly, very.
multiply
rabah
a primitive root; to increase (in whatever respect)--(bring in) abundance (X -antly), archer (by mistake for 07232), be in authority, bring up, continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), process (of time), sore, store, thoroughly, very.
thy
sorrow
`itstsabown
from 06087; worrisomeness, i.e. labor or pain--sorrow, toil.
and
thy
conception;
herown
or herayown hay-raw-yone'; from 02029; pregnancy--conception.
in
sorrow
`etseb
from 06087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind) grievous, idol, labor, sorrow.
thou
shalt
bring
forth
yalad
a primitive root; to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage--bear, beget, birth((-day)), born, (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, (do the office of a) midwife, declare pedigrees, be the son of, (woman in, woman that) travail(-eth, -ing woman).
children;
ben
from 01129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 01, 0251, etc.))-- afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, () arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, (young) bullock, (young) calf, came up in, child, colt, common, corn, daughter, of first, firstborn, foal, very fruitful, postage, in, kid, lamb, () man, meet, mighty, nephew, old, () people, rebel, robber, servant born, soldier, son, spark, steward, stranger, surely, them of, tumultuous one, valiant(-est), whelp, worthy, young (one), youth.
and
thy
desire
tshuwqah
from 07783 in the original sense of stretching out after; a longing--desire.
shall
be
to
thy
husband,
'iysh
contracted for 0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)--also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 0802.
and
he
shall
rule
mashal
a primitive root; to rule--(have, make to have) dominion, governor, indeed, reign, (bear, cause to, have) rule(-ing, -r), have power.
over
thee.
[17] And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
WordHebrewDefinition
And
unto
Adam
'Adam
the same as 0120; Adam the name of the first man, also of a place in Palestine--Adam.
he
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
Because
thou
hast
hearkened
shama`
a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)--X attentively, call (gather) together, carefully, certainly, consent, consider, be content, declare, diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, surely, tell, understand, whosoever (heareth), witness.
unto
the
voice
qowl
or qol kole; from an unused root meaning to call aloud; a voice or sound-- aloud, bleating, crackling, cry ( out), fame, lightness, lowing, noise, hold peace, (pro-)claim, proclamation, sing, sound, spark, thunder(-ing), voice, yell.
of
thy
wife,
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
and
hast
eaten
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
of
the
tree,
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
which
'aher
a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.--X after, alike, as (soon as), because, every, for, forasmuch, from whence, how(-soever), if, (so) that ((thing) which, wherein), though, until, whatsoever, when, where ( -as, -in, -of, -on, -soever, -with), which, whilst, whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
I
commanded
thee,
tsavah
a primitive root; (intensively) to constitute, enjoin--appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
saying,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
Thou
shalt
not
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
of
it:
cursed
'arar
a primitive root; to execrate--X bitterly curse.
is
the
ground
'adamah
from 0119; soil (from its general redness)--country, earth, ground, husband(-man) (-ry), land.
for
thy
sake;
in
sorrow
`itstsabown
from 06087; worrisomeness, i.e. labor or pain--sorrow, toil.
shalt
thou
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
of
it
all
kol
or (Jer. 338) kowl kole; from 03634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
the
days
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
of
thy
life;
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
[18] Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
WordHebrewDefinition
Thorns
also
and
thistles
dardar
of uncertain derivation; a thorn--thistle.
shall
it
bring
forth
tsamach
a primitive root; to sprout (transitive or intransitive, literal or figurative)--bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up).
to
thee;
and
thou
shalt
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
the
herb
`eseb
from an unused root meaning to glisten (or be green); grass (or any tender shoot)--grass, herb.
of
the
field;
sadeh
or saday saw-dah'-ee; from an unused root meaning to spread out; a field (as flat)--country, field, ground, land, soil, wild.
[19] In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
WordHebrewDefinition
In
the
sweat
of
thy
face
'aph
from 0599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire--anger(-gry), before, countenance, face, forebearing, forehead, (long-)suffering, nose, nostril, snout, worthy, wrath.
shalt
thou
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
bread,
lechem
from 03898; food (for man or beast), especially bread, or grain (for making it)--((shew-))bread, eat, food, fruit, loaf, meat, victuals. See also 01036.
till
`ad
properly, the same as 05703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)--against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-)to, how long, into, as long (much) as, (so) that, till, toward, until, when, while, ( as) yet.
thou
return
shuwb
a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) again, (cause to) answer ( again), in any case (wise), at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, certainly, come again (back), consider, continually, convert, deliver (again), deny, draw back, fetch home again, fro, get (oneself) (back) again, give (again), go again (back, home), (go) out, hinder, let, (see) more, needs, be past, pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
unto
the
ground;
'adamah
from 0119; soil (from its general redness)--country, earth, ground, husband(-man) (-ry), land.
for
out
of
it
wast
thou
taken:
laqach
a primitive root; to take (in the widest variety of applications)--accept, bring, buy, carry away, drawn, fetch, get, infold, many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
for
dust
`aphar
from 06080; dust (as powdered or gray); hence, clay, earth, mud--ashes, dust, earth, ground, morter, powder, rubbish.
thou
'attah
or (shortened); aatta at-taw'; or wath ath; feminine (irregular) sometimes nattiy at-tee'; plural masculine attem at- tem'; feminine atten at-ten'; or oattenah at-tay'naw; or fattennah at-tane'-naw; a primitive pronoun of the second person; thou and thee, or (plural) ye and you--thee, thou, ye, you.
art,
and
unto
dust
`aphar
from 06080; dust (as powdered or gray); hence, clay, earth, mud--ashes, dust, earth, ground, morter, powder, rubbish.
shalt
thou
return.
shuwb
a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) again, (cause to) answer ( again), in any case (wise), at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, certainly, come again (back), consider, continually, convert, deliver (again), deny, draw back, fetch home again, fro, get (oneself) (back) again, give (again), go again (back, home), (go) out, hinder, let, (see) more, needs, be past, pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, say nay, send back, set again, slide back, still, surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
[20] And Adam called his wife's name Eve; because she was the mother of all living.
WordHebrewDefinition
And
Adam
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
called
qara'
a primitive root (rather identical with 07122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications)--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
his
wife's
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
name
shem
a primitive word (perhaps rather from 07760 through the idea of definite and conspicuous position; compare 08064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character-- base, (in-)fame(-ous), named(-d), renown, report.
Eve;
Chavvah
causatively from 02331; life-giver; Chavvah (or Eve), the first woman--Eve.
because
she
was
the
mother
'em
a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 01)--dam, mother, parting.
of
all
living.
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
[21] Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
WordHebrewDefinition
Unto
Adam
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
also
and
to
his
wife
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
did
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
make
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
coats
kthoneth
or kuttoneth koot-to'-neth; from an unused root meaning to cover (compare 03802); a shirt--coat, garment, robe.
of
skins,
`owr
from 05783; skin (as naked); by implication, hide, leather--hide, leather, skin.
and
clothed
them.
labash
or labesh law-bashe'; a primitive root; properly, wrap around, i.e. (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively--(in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
[22] And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
WordHebrewDefinition
And
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
Behold,
hen
a primitive particle; lo; also (as expressing surprise) if--behold, if, lo, though.
the
man
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
is
become
as
one
'echad
a numeral from 0258; properly, united, i.e. one; or (as an ordinal) first--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
of
us,
to
know
yada`
a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) (as follow)--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-)awares, can(-not), certainly, comprehend, consider, could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, be learned, lie by man, mark, perceive, privy to, prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), will be, wist, wit, wot.
good
towb
from 02895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)--beautiful, best, better, bountiful, cheerful, at ease, fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
and
evil:
ra`
from 07489; bad or (as noun) evil (natural or moral)-- adversity, affliction, bad, calamity, displease(-ure), distress, evil((- favouredness), man, thing), exceedingly, great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
and
now,
lest
he
put
forth
shalach
a primitive root; to send away, for, or out (in a great variety of applications)--X any wise, appoint, bring (on the way), cast (away, out), conduct, earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
his
hand,
yad
a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from 03709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)--( be) able, about, armholes, at, axletree, because of, beside, border, bounty, broad, (broken-)handed, by, charge, coast, consecrate, creditor, custody, debt, dominion, enough, fellowship, force, from, hand(-staves, -y work), he, himself, in, labour, large, ledge, (left-)handed, means, mine, ministry, near, of, order, ordinance, our, parts, pain, power, presumptuously, service, side, sore, state, stay, draw with strength, stroke, swear, terror, thee, by them, themselves, thine own, thou, through, throwing, thumb, times, to, under, us, wait on, (way-)side, where, wide, with (him, me, you), work, yield, yourselves.
and
take
laqach
a primitive root; to take (in the widest variety of applications)--accept, bring, buy, carry away, drawn, fetch, get, infold, many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
also
of
the
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
life,
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
and
eat,
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
and
live
chayay
a primitive root (compare 02421); to live; causatively to revive--live, save life.
for
ever:
`owlam
or lolam o-lawm'; from 05956; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always--alway(-s), ancient (time), any more, continuance, eternal, (for, (n-))ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ( without end). Compare 05331, 05703.
[23] Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
WordHebrewDefinition
Therefore
the
LORD
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
sent
him
forth
shalach
a primitive root; to send away, for, or out (in a great variety of applications)--X any wise, appoint, bring (on the way), cast (away, out), conduct, earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
from
the
garden
gan
from 01598; a garden (as fenced)--garden.
of
Eden,
`Eden
the same as 05730 (masculine); Eden, the region of Adam's home--Eden.
to
till
`abad
a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
the
ground
'adamah
from 0119; soil (from its general redness)--country, earth, ground, husband(-man) (-ry), land.
from
whence
he
was
taken.
laqach
a primitive root; to take (in the widest variety of applications)--accept, bring, buy, carry away, drawn, fetch, get, infold, many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
[24] So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
WordHebrewDefinition
So
he
drove
out
the
man;
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
and
he
placed
shakan
a primitive root (apparently akin (by transmission) to 7901 through the idea of lodging; compare 05531, 07925); to reside or permanently stay (literally or figuratively)--abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).
at
the
east
qedem
or qedmah kayd'-maw; from 06923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)--aforetime, ancient (time), before, east (end, part, side, -ward), eternal, ever(-lasting), forward, old, past. Compare 06926.
of
the
garden
gan
from 01598; a garden (as fenced)--garden.
of
Eden
`Eden
the same as 05730 (masculine); Eden, the region of Adam's home--Eden.
Cherubims,
kruwb
of uncertain derivation; a cherub or imaginary figure--cherub, (plural) cherubims.
and
a
flaming
lahat
from 03857; a blaze; also (from the idea of enwrapping) magic (as covert)--flaming, enchantment.
sword
chereb
from 02717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement--axe, dagger, knife, mattock, sword, tool.
which
turned
every
way,
haphak
a primitive root; to turn about or over; by implication, to change, overturn, return, pervert--X become, change, come, be converted, give, make (a bed), overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
to
keep
shamar
a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.--beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
the
way
derek
from 01869; a road (as trodden); figuratively, a course of life or mode of action, often adverb--along, away, because of, by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever).
of
the
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
life.
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
Footnotes:
[1] 3:1 In Hebrew you is plural in verses 1-5
[2] 3:6 Or to give insight
[3] 3:8 Hebrew wind
[4] 3:9 In Hebrew you is singular in verses 9 and 11
[5] 3:15 Hebrew seed; so throughout Genesis
[6] 3:16 Or against
[7] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living




KJV audio provided by FireFighters.org.  Footnotes and ESV version courtesy of Crossway.  NASB provided courtesy of the Lockman Foundation.     COPYRIGHT INFORMATION

Genesis

Author: Moses

Written: around 1450 B.C.

Summary: God's creation of the world, His people's rejection, and His mercy.

Writing Style: historical accounts of events

Category: Pentateuch or Torah

Pictures in Genesis 3:






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