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Listen to this Show  Genesis 2

[1] Thus the heavens and the earth were finished, and all the host of them.
WordHebrewDefinition
Thus
the
heavens
shamayim
dual of an unused singular shameh shaw-meh'; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)--air, astrologer, heaven(-s).
and
the
earth
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
were
finished,
kalah
a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)--accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, fully, have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
and
all
the
host
of
them.
tsaba'
or (feminine) tsbadah tseb-aw-aw'; from 06633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)--appointed time, () army, () battle, company, host, service, soldiers, waiting upon, war(-fare).
[2] And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
WordHebrewDefinition
And
on
the
seventh
day
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
ended
kalah
a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume)--accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, fully, have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
his
work
mla'kah
from the same as 04397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)--business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).
which
he
had
made;
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
and
he
rested
shabath
a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)--(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
on
the
seventh
shbiy`iy
or shbi iy sheb-ee-ee'; ordinal from 07657; seventh--seventh (time).
day
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
from
all
his
work
mla'kah
from the same as 04397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)--business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).
which
he
had
made.
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
[3] And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
WordHebrewDefinition
And
God
blessed
barak
a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)--X abundantly, altogether, at all, blaspheme, bless, congratulate, curse, greatly, indeed, kneel (down), praise, salute, still, thank.
the
seventh
shbiy`iy
or shbi iy sheb-ee-ee'; ordinal from 07657; seventh--seventh (time).
day,
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
and
sanctified
qadash
a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), wholly.
it:
because
kiy
a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed--and, (forasmuch, inasmuch, where-)as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al- )though, till, truly, until, when, whether, while, whom, yea, yet.
that
in
it
he
had
rested
shabath
a primitive root; to repose, i.e. desist from exertion; used in many implied relations (causative, figurative or specific)--(cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), (make to) rest, rid, still, take away.
from
all
his
work
mla'kah
from the same as 04397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)--business, cattle, industrious, occupation, ( -pied), officer, thing (made), use, (manner of) work((-man), -manship).
which
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
created
bara'
a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)-- choose, create (creator), cut down, dispatch, do, make (fat).
and
made.
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
[4] These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
WordHebrewDefinition
These
'el-leh
prolonged from 0411; these or those--an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
are
the
generations
towldah
or toldah to-led-aw'; from 03205; (plural only) descent, i.e. family; (figuratively) history--birth, generations.
of
the
heavens
shamayim
dual of an unused singular shameh shaw-meh'; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)--air, astrologer, heaven(-s).
and
of
the
earth
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
when
they
were
created,
bara'
a primitive root; (absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)-- choose, create (creator), cut down, dispatch, do, make (fat).
in
the
day
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
that
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
made
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
the
earth
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
and
the
heavens,
shamayim
dual of an unused singular shameh shaw-meh'; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)--air, astrologer, heaven(-s).
[5] And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
WordHebrewDefinition
And
every
plant
of
the
field
sadeh
or saday saw-dah'-ee; from an unused root meaning to spread out; a field (as flat)--country, field, ground, land, soil, wild.
before
terem
from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before--before, ere, not yet.
it
was
in
the
earth,
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
and
every
herb
`eseb
from an unused root meaning to glisten (or be green); grass (or any tender shoot)--grass, herb.
of
the
field
sadeh
or saday saw-dah'-ee; from an unused root meaning to spread out; a field (as flat)--country, field, ground, land, soil, wild.
before
terem
from an unused root apparently meaning to interrupt or suspend; properly, non-occurrence; used adverbially, not yet or before--before, ere, not yet.
it
grew:
tsamach
a primitive root; to sprout (transitive or intransitive, literal or figurative)--bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up).
for
kiy
a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed--and, (forasmuch, inasmuch, where-)as, assured(-ly), but, certainly, doubtless, else, even, except, for, how, (because, in, so, than) that, nevertheless, now, rightly, seeing, since, surely, then, therefore, (al- )though, till, truly, until, when, whether, while, whom, yea, yet.
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
had
not
lo'
or lowi lo; or loh (Deut. 311) lo; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows)--X before, or else, ere, except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, surely, as truly as, of a truth, verily, for want, whether, without.
caused
it
to
rain
matar
a primitive root; to rain--(cause to) rain (upon).
upon
the
earth,
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
and
there
was
not
'ayin
as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle--else, except, fail, (father-)less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 0370.
a
man
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
to
till
`abad
a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
the
ground.
'adamah
from 0119; soil (from its general redness)--country, earth, ground, husband(-man) (-ry), land.
[6] But there went up a mist from the earth, and watered the whole face of the ground.
WordHebrewDefinition
But
there
went
up
a
mist
'ed
from the same as 0181 (in the sense of enveloping); a fog-- mist, vapor.
from
min
or minniy min-nee'; or minney (constructive plural) min-nay'; (Isaiah 3011); for 04482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows)--above, after, among, at, because of, by (reason of), from (among), in, neither, nor, (out) of, over, since, then, through, whether, with.
the
earth,
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
and
watered
shaqah
a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to--cause to (give, give to, let, make to) drink, drown, moisten, water. See 07937, 08354.
the
whole
face
paniym
plural (but always as singular) of an unused noun (paneh paw-neh'; from 06437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)-- accept, a-(be- )fore(-time), against, anger, as (long as), at, battle, because (of), beseech, countenance, edge, employ, endure, enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, him(-self), honourable, impudent, in, it, look(-eth) (- s), me, meet, more than, mouth, of, off, (of) old (time), on, open, out of, over against, the partial, person, please, presence, propect, was purposed, by reason of, regard, right forth, serve, shewbread, sight, state, straight, street, thee, them(-selves), through ( - out), till, time(-s) past, (un-)to(-ward), upon, upside ( down), with(- in, -stand), ye, you.
of
the
ground.
'adamah
from 0119; soil (from its general redness)--country, earth, ground, husband(-man) (-ry), land.
[7] And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
WordHebrewDefinition
And
the
LORD
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
formed
yatsar
probably identical with 03334 (through the squeezing into shape); ((compare 03331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)--X earthen, fashion, form, frame, make(-r), potter, purpose.
man
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
of
the
dust
`aphar
from 06080; dust (as powdered or gray); hence, clay, earth, mud--ashes, dust, earth, ground, morter, powder, rubbish.
of
min
or minniy min-nee'; or minney (constructive plural) min-nay'; (Isaiah 3011); for 04482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows)--above, after, among, at, because of, by (reason of), from (among), in, neither, nor, (out) of, over, since, then, through, whether, with.
the
ground,
'adamah
from 0119; soil (from its general redness)--country, earth, ground, husband(-man) (-ry), land.
and
breathed
naphach
a primitive root; to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; figuratively, to disesteem)--blow, breath, give up, cause to lose (life), seething, snuff.
into
his
nostrils
'aph
from 0599; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire--anger(-gry), before, countenance, face, forebearing, forehead, (long-)suffering, nose, nostril, snout, worthy, wrath.
the
breath
nshamah
from 05395; a puff, i.e. wind, angry or vital breath, divine inspiration, intellect. or (concretely) an animal--blast, (that) breath(-eth), inspiration, soul, spirit.
of
life;
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
and
man
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
became
a
living
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
soul.
nephesh
from 05314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)--any, appetite, beast, body, breath, creature, dead(-ly), desire, (dis-)contented, fish, ghost, greedy, he, heart(-y), (hath, jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, slay, soul, tablet, they, thing, (X she) will, would have it.
[8] And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
WordHebrewDefinition
And
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
planted
nata`
a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)--fastened, plant(- er).
a
garden
gan
from 01598; a garden (as fenced)--garden.
eastward
qedem
or qedmah kayd'-maw; from 06923; the front, of place (absolutely, the fore part, relatively the East) or time (antiquity); often used adverbially (before, anciently, eastward)--aforetime, ancient (time), before, east (end, part, side, -ward), eternal, ever(-lasting), forward, old, past. Compare 06926.
in
Eden;
`Eden
the same as 05730 (masculine); Eden, the region of Adam's home--Eden.
and
there
sham
a primitive particle (rather from the relative pronoun, 0834); there (transferring to time) then; often thither, or thence--in it, thence, there (-in, of, out), thither, whither.
he
put
suwm
or siym seem; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)--X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, name, on, ordain, order, paint, place, preserve, purpose, put (on), regard, rehearse, reward, (cause to) set (on, up), shew, stedfastly, take, tell, tread down, ((over-))turn, wholly, work.
the
man
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
whom
'aher
a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.--X after, alike, as (soon as), because, every, for, forasmuch, from whence, how(-soever), if, (so) that ((thing) which, wherein), though, until, whatsoever, when, where ( -as, -in, -of, -on, -soever, -with), which, whilst, whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
he
had
formed.
yatsar
probably identical with 03334 (through the squeezing into shape); ((compare 03331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)--X earthen, fashion, form, frame, make(-r), potter, purpose.
[9] And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
WordHebrewDefinition
And
out
of
the
ground
'adamah
from 0119; soil (from its general redness)--country, earth, ground, husband(-man) (-ry), land.
made
tsamach
a primitive root; to sprout (transitive or intransitive, literal or figurative)--bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up).
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
to
grow
tsamach
a primitive root; to sprout (transitive or intransitive, literal or figurative)--bear, bring forth, (cause to, make to) bud (forth), (cause to, make to) grow (again, up), (cause to) spring (forth, up).
every
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
that
is
pleasant
chamad
a primitive root; to delight in--beauty, greatly beloved, covet, delectable thing, (X great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).
to
the
sight,
mar'eh
from 07200; a view (the act of seeing); also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; often plural the looks), or (mental) a vision--X apparently, appearance(-reth), as soon as beautiful(-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look(-eth), pattern, to see, seem, sight, visage, vision.
and
good
towb
from 02895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)--beautiful, best, better, bountiful, cheerful, at ease, fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
for
food;
ma'akal
from 0398; an eatable (includ. provender, flesh and fruit)--food, fruit, ((bake-)) meat(-s), victual.
the
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
life
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
also
in
the
midst
tavek
from an unused root meaning to sever; a bisection, i.e. (by implication) the centre--among(-st), between, half, (there- ,where-), in(-to), middle, mid(-night), midst (among), out (of), through, with(-in).
of
the
garden,
gan
from 01598; a garden (as fenced)--garden.
and
the
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
knowledge
da`ath
from 03045; knowledge--cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
of
good
towb
from 02895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)--beautiful, best, better, bountiful, cheerful, at ease, fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
and
evil.
ra`
from 07489; bad or (as noun) evil (natural or moral)-- adversity, affliction, bad, calamity, displease(-ure), distress, evil((- favouredness), man, thing), exceedingly, great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
[10] And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
WordHebrewDefinition
And
a
river
went
out
yatsa'
a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.--X after, appear, assuredly, bear out, begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, scarce, send with commandment, shoot forth, spread, spring out, stand out, still, surely, take forth (out), at any time, to (and fro), utter.
of
Eden
`Eden
the same as 05730 (masculine); Eden, the region of Adam's home--Eden.
to
water
shaqah
a primitive root; to quaff, i.e. (causatively) to irrigate or furnish a potion to--cause to (give, give to, let, make to) drink, drown, moisten, water. See 07937, 08354.
the
garden;
gan
from 01598; a garden (as fenced)--garden.
and
from
thence
it
was
parted,
parad
a primitive root; to break through, i.e. spread or separate (oneself)--disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
and
became
into
four
'arba`
masculine oarbaah ar-baw-aw'; from 07251; four--four.
heads.
ro'sh
from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)--band, beginning, captain, chapiter, chief(-est place, man, things), company, end, every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), lead, poor, principal, ruler, sum, top.
[11] The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
WordHebrewDefinition
The
name
of
the
first
'echad
a numeral from 0258; properly, united, i.e. one; or (as an ordinal) first--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
is
Pison:
Piyshown
from 06335; dispersive; Pishon, a river of Eden--Pison.
that
huw'
of which the feminine (beyond the Pentateuch) is hiyw he; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
is
it
which
compasseth
cabab
a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows)--bring, cast, fetch, lead, make, walk, whirl, round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, circuit, (fetch a) compass (about, round), drive, environ, on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
the
whole
land
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
of
Havilah,
Chaviylah
probably from 02342; circular; Chavilah, the name of two or three eastern regions; also perhaps of two men--Havilah.
where
'aher
a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.--X after, alike, as (soon as), because, every, for, forasmuch, from whence, how(-soever), if, (so) that ((thing) which, wherein), though, until, whatsoever, when, where ( -as, -in, -of, -on, -soever, -with), which, whilst, whither(- soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
there
is
gold;
zahab
from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky-- gold(-en), fair weather.
[12] And the gold of that land is good: there is bdellium and the onyx stone.
WordHebrewDefinition
And
the
gold
of
that
huw'
of which the feminine (beyond the Pentateuch) is hiyw he; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
land
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
is
good:
towb
from 02895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)--beautiful, best, better, bountiful, cheerful, at ease, fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
there
is
bdellium
bdolach
probably from 0914; something in pieces, i.e. bdellium, a (fragrant) gum (perhaps amber); others a pearl--bdellium.
and
the
onyx
shoham
from an unused root probably mean to blanch; a gem, probably the beryl (from its pale green color)--onyx.
stone.
'eben
from the root of 01129 through the meaning to build; a stone-- carbuncle, mason, plummet, (chalk-, hail-, head-, sling-)stone(-ny), (divers) weight(-s).
[13] And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
WordHebrewDefinition
And
the
name
of
the
second
sheniy
from 08138; properly, double, i.e. second; also adverbially, again--again, either (of them), (an-)other, second (time).
river
nahar
from 05102; a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity--flood, river.
is
Gihon:
Giychown
or (shortened) Gichown ghee-khone'; from 01518; stream; Gichon, a river of Paradise; also a valley (or pool) near Jerusalem--Gihon.
the
same
is
it
that
compasseth
cabab
a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively (as follows)--bring, cast, fetch, lead, make, walk, whirl, round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, circuit, (fetch a) compass (about, round), drive, environ, on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).
the
whole
land
'erets
from an unused root probably meaning to be firm; the earth (at large, or partitively a land)--X common, country, earth, field, ground, land, natins, way, wilderness, world.
of
Ethiopia.
Kuwsh
probably of foreign origin; Cush (or Ethiopia), the name of a son of Ham, and of his territory; also of an Israelite--Chush, Cush, Ethiopia.
[14] And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
WordHebrewDefinition
And
the
name
of
the
third
shliyshiy
ordinal from 07969; third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)--third (part, rank, time), three (years old).
river
nahar
from 05102; a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity--flood, river.
is
Hiddekel:
Chiddeqel
probably of foreign origin; the Chiddekel (or Tigris) river--Hiddekel.
that
is
it
which
goeth
toward
halak
akin to 03212; a primitive root; to walk (in a great variety of applications, literally and figuratively)--(all) along, apace, behave (self), come, (on) continually, be conversant, depart, be eased, enter, exercise (self), follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), greater, grow, be wont to haunt, lead, march, more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), send, speedily, spread, still, surely, tale-bearer, travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-)faring man, be weak, whirl.
the
east
qidmah
feminine of 06924; the forward part (or relatively) East (often adverbially, on the east or in front)--east(-ward).
of
Assyria.
'Ashshuwr
or iAshshur ash-shoor'; apparently from 0833 (in the sense of successful); Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire--Asshur, Assur, Assyria, Assyrians. See 0838.
And
the
fourth
rbiy`iy
or rbiiy reb-ee-ee'; from 07251; fourth; also (fractionally) a fourth--foursquare, fourth (part).
river
nahar
from 05102; a stream (including the sea; expec. the Nile, Euphrates, etc.); figuratively, prosperity--flood, river.
is
Euphrates.
Prath
from an unused root meaning to break forth; rushing; Perath (i.e. Euphrates), a river of the East--Euphrates.
[15] And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
WordHebrewDefinition
And
the
LORD
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
took
laqach
a primitive root; to take (in the widest variety of applications)--accept, bring, buy, carry away, drawn, fetch, get, infold, many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
the
man,
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
and
put
him
yanach
a primitive root; to deposit; by implication, to allow to stay--bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to 05117, and the others here.)
into
the
garden
gan
from 01598; a garden (as fenced)--garden.
of
Eden
`Eden
the same as 05730 (masculine); Eden, the region of Adam's home--Eden.
to
dress
`abad
a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
it
and
to
keep
shamar
a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.--beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
it.
[16] And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
WordHebrewDefinition
And
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
commanded
tsavah
a primitive root; (intensively) to constitute, enjoin--appoint, (for-)bid, (give a) charge, (give a, give in, send with) command(-er, -ment), send a messenger, put, (set) in order.
the
man,
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
saying,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
Of
every
tree
`ets
from 06095; a tree (from its firmness); hence, wood (plural sticks)-- carpenter, gallows, helve, pine, plank, staff, stalk, stick, stock, timber, tree, wood.
of
the
garden
gan
from 01598; a garden (as fenced)--garden.
thou
mayest
freely
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
eat:
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
[17] But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
WordHebrewDefinition
But
of
the
tree
of
the
knowledge
da`ath
from 03045; knowledge--cunning, (ig-)norantly, know(-ledge), (un-)awares (wittingly).
of
good
towb
from 02895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)--beautiful, best, better, bountiful, cheerful, at ease, fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
and
evil,
ra`
from 07489; bad or (as noun) evil (natural or moral)-- adversity, affliction, bad, calamity, displease(-ure), distress, evil((- favouredness), man, thing), exceedingly, great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), mark, mischief(-vous), misery, naught(-ty), noisome, not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
thou
shalt
not
eat
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
of
it:
for
in
the
day
yowm
from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)--age, always, chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), elder, end, evening, (for) ever(-lasting, -more), full, life, as (so) long as (... live), (even) now, old, outlived, perpetually, presently, remaineth, required, season, since, space, then, (process of) time, as at other times, in trouble, weather, (as) when, (a, the, within a) while (that), whole ( age), (full) year(-ly), younger.
that
thou
eatest
'akal
a primitive root; to eat (literally or figuratively)--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, freely, in...wise(-deed, plenty), (lay) meat, quite.
thereof
thou
shalt
surely
muwth
a primitive root to die (literally or figuratively); causatively, to kill--X at all, crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), must needs, slay, surely, very suddenly, in (no) wise.
die.
muwth
a primitive root to die (literally or figuratively); causatively, to kill--X at all, crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), must needs, slay, surely, very suddenly, in (no) wise.
[18] And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
WordHebrewDefinition
And
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
It
is
not
good
towb
from 02895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)--beautiful, best, better, bountiful, cheerful, at ease, fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, most, pleasant, pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well ((-favoured)).
that
the
man
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
should
be
hayah
a primitive root (compare 01933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)--beacon, altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, follow, happen, have, last, pertain, quit (one-)self, require, use.
alone;
I
will
make
`asah
a primitive root; to do or make, in the broadest sense and widest application (as follows)--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, certainly, have the charge of, commit, deal (with), deck, displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, feast, (fight-)ing man, finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, hinder, hold ((a feast)), indeed, be industrious, journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, sacrifice, serve, set, shew, sin, spend, surely, take, thoroughly, trim, very, vex, be (warr-)ior, work(-man), yield, use.
him
an
help
meet
`ezer
from 05826; aid--help.
for
him.
[19] And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
WordHebrewDefinition
And
out
of
the
ground
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
formed
yatsar
probably identical with 03334 (through the squeezing into shape); ((compare 03331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)--X earthen, fashion, form, frame, make(-r), potter, purpose.
every
beast
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
of
the
field,
sadeh
or saday saw-dah'-ee; from an unused root meaning to spread out; a field (as flat)--country, field, ground, land, soil, wild.
and
every
fowl
`owph
from 05774; a bird (as covered with feathers, or rather as covering with wings), often collectively--bird, that flieth, flying, fowl.
of
the
air;
shamayim
dual of an unused singular shameh shaw-meh'; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)--air, astrologer, heaven(-s).
and
brought
bow'
a primitive root; to go or come (in a wide variety of applications)--abide, apply, attain, be, befall, besiege, bring (forth, in, into, to pass), call, carry, certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, (well) stricken (in age), surely, take (in), way.
them
unto
Adam
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
to
see
ra'ah
a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)--advise self, appear, approve, behold, certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, indeed, joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), sight of others, (e-)spy, stare, surely, think, view, visions.
what
he
would
call
qara'
a primitive root (rather identical with 07122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications)--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
them:
and
whatsoever
Adam
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
called
qara'
a primitive root (rather identical with 07122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications)--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
every
living
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
creature,
nephesh
from 05314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)--any, appetite, beast, body, breath, creature, dead(-ly), desire, (dis-)contented, fish, ghost, greedy, he, heart(-y), (hath, jeopardy of) life (X in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, slay, soul, tablet, they, thing, (X she) will, would have it.
that
huw'
of which the feminine (beyond the Pentateuch) is hiyw he; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are--he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
was
the
name
thereof.
shem
a primitive word (perhaps rather from 07760 through the idea of definite and conspicuous position; compare 08064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character-- base, (in-)fame(-ous), named(-d), renown, report.
[20] And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
WordHebrewDefinition
And
Adam
gave
qara'
a primitive root (rather identical with 07122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications)--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
names
shem
a primitive word (perhaps rather from 07760 through the idea of definite and conspicuous position; compare 08064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character-- base, (in-)fame(-ous), named(-d), renown, report.
to
all
cattle,
bhemah
from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective)--beast, cattle.
and
to
the
fowl
`owph
from 05774; a bird (as covered with feathers, or rather as covering with wings), often collectively--bird, that flieth, flying, fowl.
of
the
air,
shamayim
dual of an unused singular shameh shaw-meh'; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)--air, astrologer, heaven(-s).
and
to
every
beast
chay
from 02421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively-- age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, merry, multitude, (be) old, quick, raw, running, springing, troop.
of
the
field;
sadeh
or saday saw-dah'-ee; from an unused root meaning to spread out; a field (as flat)--country, field, ground, land, soil, wild.
but
for
Adam
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
there
was
not
found
matsa'
a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present-- be able, befall, being, catch, certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), have (here), be here, hit, be left, light (up-)on, meet (with), occasion serve, (be) present, ready, speed, suffice, take hold on.
an
help
meet
`ezer
from 05826; aid--help.
for
him.
[21] And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
WordHebrewDefinition
And
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
caused
naphal
a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative)--be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 06419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, surely, throw down.
a
deep
sleep
tardemah
from 07290; a lethargy or (by implication) trance--deep sleep.
to
fall
naphal
a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative)--be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for 06419), lay (along), (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, surely, throw down.
upon
Adam,
'Adam
the same as 0120; Adam the name of the first man, also of a place in Palestine--Adam.
and
he
slept:
yashen
a primitive root; properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate -old (store), remain long, (make to) sleep.
and
he
took
laqach
a primitive root; to take (in the widest variety of applications)--accept, bring, buy, carry away, drawn, fetch, get, infold, many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
one
'echad
a numeral from 0258; properly, united, i.e. one; or (as an ordinal) first--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
of
his
ribs,
tsela`
or (feminine) tsalTah tsal-aw'; from 06760; a rib (as curved), literally (of the body) or figuratively (of a door, i.e. leaf); hence, a side, literally (of a person) or figuratively (of an object or the sky, i.e. quarter); architecturally, a (especially floor or ceiling) timber or plank (single or collective, i.e. a flooring)--beam, board, chamber, corner, leaf, plank, rib, side (chamber).
and
closed
up
cagar
a primitive root; to shut up; figuratively, to surrender--close up, deliver (up), give over (up), inclose, pure, repair, shut (in, self, out, up, up together), stop, straitly.
the
flesh
basar
from 01319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man--body, (fat, lean) flesh(-ed), kin, (man-)kind, nakedness, self, skin.
instead
thereof;
[22] And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
WordHebrewDefinition
And
the
rib,
which
the
LORD
Yhovah
from 01961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God--Jehovah, the Lord. Compare 03050, 03069.
God
'elohiym
plural of 0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative--angels, exceeding, God (gods)(-dess, -ly), (very) great, judges, mighty.
had
taken
laqach
a primitive root; to take (in the widest variety of applications)--accept, bring, buy, carry away, drawn, fetch, get, infold, many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
from
man,
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
made
banah
a primitive root; to build (literally and figuratively)--(begin to) build(-er), obtain children, make, repair, set (up), surely.
he
a
woman,
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
and
brought
bow'
a primitive root; to go or come (in a wide variety of applications)--abide, apply, attain, be, befall, besiege, bring (forth, in, into, to pass), call, carry, certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, doubtless again, eat, employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, follow, get, give, go (down, in, to war), grant, have, indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, (well) stricken (in age), surely, take (in), way.
her
unto
the
man.
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
[23] And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
WordHebrewDefinition
And
Adam
said,
'amar
a primitive root; to say (used with great latitude)--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, (at the, give) command(-ment), commune, consider, declare, demand, desire, determine, expressly, indeed, intend, name, plainly, promise, publish, report, require, say, speak (against, of), still, suppose, talk, tell, term, that is, think, use (speech), utter, verily, yet.
This
zo'th
irregular feminine of 02089; this (often used adverb)-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
is
now
pa`am
or (feminine) pa;amah pah-am-aw'; from 06470; a stroke, literally or figuratively (in various applications, as follow)--anvil, corner, foot(-step), going, (hundred-)fold, now, (this) once, order, rank, step, thrice, ((often-)), second, this, two) time(-s), twice, wheel.
bone
`etsem
from 06105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame--body, bone, life, (self-)same, strength, very.
of
my
bones,
`etsem
from 06105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame--body, bone, life, (self-)same, strength, very.
and
flesh
basar
from 01319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man--body, (fat, lean) flesh(-ed), kin, (man-)kind, nakedness, self, skin.
of
my
flesh:
basar
from 01319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man--body, (fat, lean) flesh(-ed), kin, (man-)kind, nakedness, self, skin.
she
zo'th
irregular feminine of 02089; this (often used adverb)-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
shall
be
called
qara'
a primitive root (rather identical with 07122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications)--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.
Woman,
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
because
she
zo'th
irregular feminine of 02089; this (often used adverb)-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
was
taken
laqach
a primitive root; to take (in the widest variety of applications)--accept, bring, buy, carry away, drawn, fetch, get, infold, many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
out
of
Man.
'iysh
contracted for 0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)--also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 0802.
[24] Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
WordHebrewDefinition
Therefore
shall
a
man
'iysh
contracted for 0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)--also, another, any (man), a certain, champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), none, one, people, person, steward, what (man) soever, whoso(-ever), worthy. Compare 0802.
leave
`azab
a primitive root; to loosen, i.e. relinquish, permit, etc.--commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, surely.
his
father
'ab
a primitive word; father, in a literal and immediate, or figurative and remote application)--chief, (fore-)father(-less), patrimony, principal. Compare names in "Abi-".
and
his
mother,
'em
a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 01)--dam, mother, parting.
and
shall
cleave
dabaq
a primitive root; properly, to impinge, i.e. cling or adhere; figuratively, to catch by pursuit--abide fast, cleave (fast together), follow close (hard after), be joined (together), keep (fast), overtake, pursue hard, stick, take.
unto
his
wife:
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
and
they
shall
be
one
'echad
a numeral from 0258; properly, united, i.e. one; or (as an ordinal) first--a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), eleven, every, few, first, highway, a man, once, one, only, other, some, together,
flesh.
basar
from 01319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man--body, (fat, lean) flesh(-ed), kin, (man-)kind, nakedness, self, skin.
[25] And they were both naked, the man and his wife, and were not ashamed.
WordHebrewDefinition
And
they
were
both
naked,
`arowm
or marom aw-rome'; from 06191 (in its original sense); nude, either partially or totally--naked.
the
man
'adam
from 0119; ruddy i.e. a human being (an individual or the species, mankind, etc.)--X another, hypocrite, common sort, low, man (mean, of low degree), person.
and
his
wife,
'ishshah
feminine of 0376 or 0582; irregular plural, nashiym naw-sheem'; a woman (used in the same wide sense as 0582)--(adulter)ess, each, every, female, many, none, one, together, wife, woman. Often unexpressed in English.
and
were
not
ashamed.
buwsh
a primitive root; properly, to pale, i.e. by implication to be ashamed; also (by implication) to be disappointed or delayed--(be, make, bring to, cause, put to, with, a-)shamed(-d), be (put to) confounded(-fusion), become dry, delay, be long.
Footnotes:
[7] 3:1 In Hebrew you is plural in verses 1-5
[2] 2:5 Or earth; also verse 6
[8] 3:6 Or to give insight
[9] 3:8 Hebrew wind
[10] 3:9 In Hebrew you is singular in verses 9 and 11
[11] 3:15 Hebrew seed; so throughout Genesis
[12] 3:16 Or against
[1] 2:17 Or when you eat
[2] 2:18 Or corresponding to; also verse 20
[3] 2:19 Or And out of the ground the Lord God formed
[13] 3:20 Eve sounds like the Hebrew for life-giver and resembles the word for living
[5] 2:22 Hebrew built
[6] 2:23 The Hebrew words for woman (ishshah) and man (ish) sound alike




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Genesis

Author: Moses

Written: around 1450 B.C.

Summary: God's creation of the world, His people's rejection, and His mercy.

Writing Style: historical accounts of events

Category: Pentateuch or Torah

Pictures in Genesis 2:






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